September 8, 2013
Taking It To the
Streets
Luke 14:15-35 NOTES NOT EDITED
SIS—If filling up God’s church with new
believers who are loving and serving God is not your “top priority,” you are
living in disobedience.
VIDEO: Unanswered Calls from God
When I was growing
up one of the most painful memories I have is learning that one of my friends had
a party and I was not invited. This
nearly crushed my spirit each time it happened.
Receiving an invitation to someone’s party or gathering signifies that
you are really important to that person.
Today, we are going to look at the Greatest Invitation every given by
the Greatest One Who Has Ever Lived to the Greatest Party that will ever be
held.
God has invited everyone
in the world to attend a Great Banquet.
That Great Banquet is an eternal party that will take place for all
eternity in heaven. Our text reveals a
shocking truth about this invitation:
many people simply did not respond.
This both breaks God’s heart and sparks His wrath. Let’s read about this invitation:
LUKE 14:15-24
Now, many sermons
have been preached regarding the broadness of God’s invitation to salvation,
and rightfully so. In this parable God
is represented as a man giving a great banquet.
That invitation represents an invitation to eternal life. It is almost unfathomable to me that anyone
could reject an absolutely free invitation to eternal life—but many, in fact
most, have and will continue to reject that offer.
Rather than focus
on the great invitation to salvation I want to focus on the passion for souls
that characterizes God’s character, as evidenced by the fact that in verse 23
God, represented by the master of the house, declares in what seems to be
forceful language:
23 “Then the master told the slave,
‘Go out into the highways and lanes and make them come in, so that my house may
be filled.
This gives mankind insight
into the very heart of God Almighty.
What really drives passion of God?
What so moves the heart of God that “He sent His only begotten Son” to
die on a cross to provide the means by which all mankind could be offered an
invitation to eternal life? We are told
what drives the heart of God to do such a thing:
“For
God so loved the world He gave His only begotten Son.”
The Holy Spirit
through the Apostle Peter declared boldly:
2Peter
3 9 The Lord does not delay His
promise, as some understand delay, but
is patient with you, not wanting any to
perish but all to come to repentance.
From Genesis to
Revelation the Bible unfolds the passion that God has for saving souls. At the Cross—on the cross—the passion of God
for reaching His lost children reaches its zenith.
Nothing drives the
heart of God more than His love for His lost children. This is the message woven throughout this
Parable of the Great Banquet. Last week
we spoke of the Five Crowns Christians can win.
We learned that these “crowns” expressed five virtues or activities that
God highly valued. If you remember the
Fifth Crown was the Crown of Boasting.
It reminds us that God highly—and I stress, “highly”—values soul-winning. 1Thessalonians 2:19:
9 For who is our hope or joy or crown
of boasting in the presence of
our Lord Jesus at His coming? Is it not you?
What caused Paul to
rejoice and gain the Crown of Boasting?
It was the Thessalonian Christians that had been won to the Lord as a
direct result of Paul’s ministry of soul-winning.
God values the
souls of mankind so much that He watched
Knowing this, a
church with more pew than people is an affront to God, Himself. If filling
up God’s church with new believers who are loving and serving God is not your “top
priority,” you are living in disobedience. Now, I realize that is a very,
very strong statement and one that “stings” a little like salt on an open
wound. But, the truth is the truth and
the sooner we as a church align ourselves with the truth of God’s Word in
sacrificial obedience, then the sooner we will begin to see unimaginable
blessings fall upon our church, our families, and our community—indeed, our
world. I think I should say that
again:
The truth is the
truth and the sooner we as a church align ourselves with the truth of God’s
Word in sacrificial obedience, then the sooner we will begin to see
unimaginable blessings fall upon our church, our families, and our community—indeed,
our world.
This is the
foundation for our new church vision beginning this Sunday: TAKING IT TO THE STREETS! This is what our text commands us to
do and we simply must “get it done.” God
has given me three components from our text that are essential if we are going
to see God’s blessing fall like rain from heaven.
1. There is a SPIRITUAL Component (v 15)
15 When one of those who reclined at the table with
Him heard these things, he said to Him, “The one who will eat bread in the
kingdom of God is blessed!”
The background for
the Parable of the Great Banquet is an actual meal at the at “the
house of one of the leading Pharisees” (14:1).
They were reclining around a low table as was the custom of the
day. When Jesus spoke about a “person
being blessed who eats bread in the Kingdom of God,” the Pharisees
would have naturally assumed that “they
were those who would be so blessed.”
There were no
people on earth at that time that were more “religious” and “righteous” than the
Pharisees. Now, everywhere in the N.T.
Jesus interacts with the Pharisees, for the most part, it is not a pleasant interaction. In fact, some of the harshest condemnations
Jesus ever spoke, He spoke to and about the Pharisees.
But, and this is
important, Jesus did recognize that the Pharisees highly valued righteousness
and were fastidious about religious details.
In one text Jesus remarks:
Mat5: 20 For I tell you, unless your
righteousness surpasses that of the scribes and Pharisees, you will never enter
the kingdom of heaven.
Let me outline just
how “righteous” the Pharisees were. They
were:
1. evangelistic: You travel over land and sea to
make one proselyte, and when he becomes
one, you make him twice as fit for hell
as you are! (Mat 23:15).
2. tithers: You pay
a tenth of mint, dill, and cumin
(23:23). The Law of God required everyone
to give a “tenth,” or a tithe, to the work of God. Even if a wild herb, like mint, dill, or cumin
sprouted up along the walkway of a Pharisees home, he would pick one out of ten
and take it to the temple for an offering.
3. ritualistic: You
clean the outside of the cup and dish. (23:25). The Pharisees followed every
ritualistic requirement of their faith—and there were many. There was even a debate as to whether it was
more important to clean the inside or the outside of a cup—and we are talking
about “religious” practice, not a hygienic one.
The Pharisees were rigid in their pursuit of religion, and their
practice far exceeded all others.
In the first
century, if one turned to the Webster’s Dictionary under the heading, “righteous,”
there would be a picture of a Pharisee.
Now, Jesus declared
that one’s righteousness had to “exceed the righteousness of the Pharisees” in
order to get into heaven. I want to
suggest strongly to you that there is “no way” you are going to compete with
the Pharisees when it comes to “ritualistic righteousness.” But, let me go back to our text in verse 15:
Jesus said, “The
one who will eat bread in the Kingdom of God is blessed.” Jesus said this to a Pharisee and it
was a rhetorical question of sorts.
Jesus was using irony and sarcasm to suggest that “none of the Pharisees”
would be “eating bread in the Kingdom of God.”
You see, blessing,
or being in the Kingdom of God is not something we “earn” or “gain” through our
religious activities. Entrance into the
Kingdom of God is a “spiritual” matter, not a religious one. True righteousness is a “spiritual righteousness,”
not a “self-righteousness.”
Remember last week
I showed you that “true righteousness” is imputed, or placed in us from the
outside. It is a “spiritual transaction.” The Bible says in 2Corinthians 5:21,
He
made the One who did not know sin to be
sin for us, so that we might become the righteousness of
God in Him.
So, obedience to
God—righteousness—is a spiritual matter.
Therefore, “Taking It To The
Streets,” has a spiritual component. It is a matter of complete and total
surrender to God and obedience to His Holy Spirit on a day-by-day,
moment-by-moment basis. If we do not “get
Spiritual”—and I capitalize Spiritual to refer to the Holy Spirit—then we
are NEVER going to fill this sanctuary up with new believers who are loving and
serving God.
The “spiritual
component” involves prayer, Bible study (including a daily quiet time and
Scripture memory), participation in the fellowship of God’s church as spiritual
servants, and a Holy Spirit inspired compassion for lost people that motivates
us to evangelize.
Without the
spiritual component, God’s house will never be full of believers who love Him
and are serving Him.
2. There is, then, a HUMAN component (vv 17, 21,
23)
Three times in this
passage, the Master commands the servant to go.
1.
17 At
the time of the banquet, he sent his slave
to tell
2.
21 Then in anger,
the master of the house told his slave, ‘Go out quickly into the streets and
alleys of the city, and bring in here the poor, maimed, blind, and lame!’
3. 23 “Then the
master told the slave, ‘Go out into the highways and lanes and make them come
in, so that my house may be filled.
God has limited
Himself to work through—and only through—human instruments to accomplish His
will. This Self-limitation is difficult
for us to grasp because we comprehend that Yahweh is Absolutely Sovereign and
can do anything He pleases—but that sovereignty includes NOT doing something if
it pleases Him. The Word of God has made
it clear: the winning of those whom God
has elected to save is the responsibility of those that have been saved. In a sentence:
we must realize that the gospel
came to us on its way to someone else.
Nobody can be saved
unless they hear the Word of God. Look
at Romans
10:14-17:
14 But how can they call on Him they
have not believed in? And how can they believe without hearing about Him? And how can they hear without a
preacher? 15 And how can
they preach unless they are sent? As it is written: How beautiful are the feet of those who announce the gospel of good things!
Then the matter is
summarized in verse 17: So
faith comes from what is heard, and what
is heard comes through the message about Christ.
Let’s cut to the
bottom-line: You did not have to accept
the invitation to God’s eternal salvation, but once you do, you have accepted the
responsibility to “share the message of
Christ.” God will not hold you
guiltless for your silence. Here is one
of the most frightening passages of Scripture in the Bible. Pay very close attention:
33
The word of the Lord came to me: 2 “Son of man, speak to your
people and tell them: Suppose I bring the sword against a land, and the people
of that land select a man from among them, appointing him as their watchman, 3 and
he sees the sword coming against the land and blows his trumpet to warn the people. 4 Then,
if anyone hears the sound of the trumpet but ignores the warning, and the sword comes and takes him away, his
blood will be on his own head. 5 Since he heard the sound of
the trumpet but ignored the warning, his blood is on his own hands. If he had taken warning, he would have saved
his life. 6 However, if the watchman sees the sword coming but
doesn’t blow the trumpet, so that the people aren’t warned, and the sword comes
and takes away their lives, then they have been taken away because of their
iniquity, but I will hold the watchman accountable for their blood.
“Accountable for
THEIR blood.” Chilling. Terrifying.
For some of you this is paralyzing.
But, it is the Word of Almighty God.
You say, “But I can’t.” I say, “But we must!” We simply “must” do everything within our
power to see that our church is filling up with new believers who are loving
God and serving Him, or we are “just
flat out living in disobedience.”
Folks—if that
statement did not fill you with Holy terror, then you probably are not saved! To be quite honest, I wish God would have
never given me this message. But, now
that He has, I need to get on my knees and stay on my knees until “filling
up His church matters as much to me as it does to My Lord!”
We are going to
struggle together with this issue of the next year, and I pray to God that we
come out on the right side of the issue.
“Taking
It To The Streets” has
a spiritual component and a human component.
It also has
3. a FINANCIAL component (vv 25-27)
25 Now great crowds were traveling with Him. So He
turned and said to them: 26 “If anyone comes to Me and does not hate his own father and mother, wife and children,
brothers and sisters—yes, and even his own life—he cannot be My disciple. 27 Whoever
does not bear his own cross and come
after Me cannot be My disciple.
Then
it is summarized in verse 33: Therefore,
every one of you who does not say good-bye to
all his possessions cannot be My
disciple.
I don’t know how to
say it any clearer: if anything else,
including your possessions, is more important than “filling up the House of God with
new believers that are loving Him and serving Him,” then you are not
headed for heaven—you have rejected God’s Great Invitation just like the three
examples we read about earlier.
Verse 18:
The first rejection came by someone who “had to take care of his own
field.” Verse 19: The second
excuse came from a man who “had to take care of his own livestock.” Verse
20: the third one doesn’t really
say why, but for some reason “he could not come to God’s banquet because
of his family responsibilities.”
When it comes to
life you can either choose to be someone who makes excuses, or you can be someone who makes a difference.
Jesus had a lot to
say about riches and to rich people and it was always a sobering
discussion. Here Jesus states the matter
as plainly as it can be stated:
obedience to God involves one’s “finances.”
“Taking
It To the Streets” has
a financial component. Ministry takes
money. It’s that simple. It is true, “God owns the cattle on a thousand hills,” but it is also true that
many of His followers are “cattle
rustlers.” Many of you have God’s cattle
locked up in your barn!
I know these are
hard times, but hasn’t every time been a hard time? You see, wealth is not a matter of how much
you make, it’s more a matter of how much, and how wisely you spend it.
The wisest payment,
or investment, you can make is to give regularly and generously to the Kingdom
of God through the Church—the local church—that is, this local church—your local
church.
I am going to be
asking for every church family to be involved in what I am calling: 30 for 30!
I’m asking every church family to increase your monthly giving
by $30 in order that we can invest it in outreach to win and baptize 30
souls. $30 for 30 Souls. Now, for some of you, that would be a great
sacrifice, but for many of us, that would be an insult to God. Let me say that again. For some of you that would be a great
sacrifice, but for many of us, that would be an insult to God.
So, for those of
you who can sacrifice more, I’m asking you to give an additional “zero.” That’s right—if God has blessed you
with abundance and you have learned that no man can out-give God, I want you to
add “zero”
to your 30 for 30 gift!
But,
I want you to add that “zero” right after the first zero to make it $300. God
has richly blessed Shari and I so we are committing to giving $300
for 30! starting this week as
the Lord enables us.
There is a saying in
the English vernacular that describes a person of great generosity. We say, “He’d
give you the shirt of his back.” Well,
a chiropractor in Tampa, Florida in 1994 did exactly that for his ex-wife. He had been paying alimony for many years,
but finally the last alimony payment came due.
It would be for $182, not a staggering amount in itself but it
represented years of grudgingly paying his ex-wife. He decided to not only make the payment, but
make a statement as well. He made an
arrangement with his local bank. He purchased a brand new, pinstriped
shirt. On the back of the shirt he drew
a large scale check, complete with account number and routing number. In the memo line of the check for $182 he
wrote this message: Here it is—the shirt off my back!
His ex-wife took the shirt to the bank and cashed it.
Well, we should
never give to God’s work grudgingly. I
wonder, however, how many of us would be willing to give God, “the shirt off our back.”
“Taking
It To The Streets” has
three essential components: a spiritual
component, a human component, and a financial component. God has clearly told
us what He expects: “go out into the highways and by-ways and compel them to come in, so
that my house may be full.” If we
are not involved passionately in doing that, we are living in disobedience and
can expect no blessing from God.
Let’s join together
to “fill up God’s house!”
<<end>>
Word Power: The
word, “make,” in verse 23 in the HCSB comes from the Greek word, “anagkazō (ἀναγκάζω). According to a major Greek dictionary it means, “to
cause or compel someone in all the varying degrees from friendly pressure to
forceful compulsion” (TDNT). It is a
compound word formed from “agKalē” which
means “arm as in bended.” The prefix,
“an(a)” refers to repeated action or intensity.
Our common expression in English, “twisting someone’s arm,” is a
colloquial equivalent of anagkazō. The KJV has a better translation using
the word, “compel.” Fulfilling God’s
will to fill up His church with new believers is a serious mission that
requires making others “uncomfortable” at times.
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