Saturday, March 31, 2018

Easter Fools Parade


April 1, 2018              NOTES NOT EDITED
Easter Fools Parade
John 20:1-29

Sermon-in-a-Sentence:  It is wrong to be a fool—it is eternally wrong to be an Easter Fool.
April Fools!  We’ve all heard these fateful words after being the butt of a Spring Prank.  April 1st brings out the practical jokers in force.  You know how it goes.  Some unexpecting person becomes the target of a practical joke, and then, just as the joke reaches its climax, someone yells, “April Fools.”  The joke may be as simple as dipping onions in caramel and serving them to an office associate.  When the hapless “friend” bites into the onion to an eye-watering surprise, those in on the joke yell, “April Fools.”  Everybody gets a great laugh . . . and one lucky associate has onion-breath all day long.

One of the most successful April Fools Prank [Show Video]

Some April Fools pranks may be more elaborate like the infamous “spaghetti harvest” which was the subject of a 1957, three minute BBC Television spot, as you saw in the short clip a moment ago.  According to Wikipedia, “Pasta was not an everyday food in 1950s Britain, and it was known mainly from tinned spaghetti in tomato sauce and considered by many to be an exotic delicacy.[4] An estimated eight million people watched the program on 1 April, and hundreds phoned in the following day to question the authenticity of the story or ask for more information about spaghetti cultivation and how they could grow their own spaghetti trees. The BBC reportedly told them to "place a sprig of spaghetti in a tin of tomato sauce and hope for the best".

I dislike practical jokes immensely.  I don’t like seeing people have fun at the expense of others.  I also know that practical jokes can go terribly wrong and have horrible unintended consequences. 

Nobody likes to be “taken for a fool.” The word, “fool,” or some form of it occurs hundreds of times in the Bible.  Perhaps the most well-known use is in Psalm 14:1:

The fool says in his heart, “God does not exist.”  There are various meanings for the original Hebrew and Greek words for, “fool,” but almost all of them involve some “moral or ethical failure,” and not just a lack of intellectual acuity, such as our word, “stupid,” implies.  A fool has a moral problem, much more than an intellectual one.  We see this in the words following what I just quoted in Ps. 14:1:

They [fools] are corrupt; they do vile deeds. There is no one who does good.
 
In many ways, the Bible can be seen as a “Parade of Fools.”  When I was 15 years old, Hollywood came to my little town of Moundsville, W.Va. to film a major motion picture starring, Jimmy Stewart, George Kennedy, Kurt Russell, Oscar-winning actress, Anne Baxter, and our fully functioning pre-Civil War maximum security prison.  It was a big deal for our little town.  The movie is titled, “Fool’s Parade,” the words coming from Jimmy Stewart in one scene when he and his two recently released convict friends are corned by a crooked prison guard in the boxcar of a train.  Jimmy Stewart declares, “This is a fool’s parade to nowhere.”

I am setting my Easter sermon against the backdrop of the foolishness of failing to surrender to the Lord Jesus Christ who was raised from the dead on that first Easter.  It is always wrong to be a fool, but it is eternally wrong to be an Easter Fool!

As we read our text today, see if you can spot some of the people who heard Jesus declare He would rise out of the tomb on the third day, but the people—even His own disciples—all surrendered to the fact that Jesus was dead and their hope was gone.  The watched Jesus die on the cross, be laid in the tomb which had the entrance sealed with a two-ton stone. 

Then, on the third day, just as He said He would, Jesus appeared alive again and said, “April Fools!”  So often we act foolishly in regard to Christ as the Risen Lord.  Let’s read about a “Easter Fools Parade.”

JOHN 20:1-10

The Easter Story is indeed a “Parade of Fools.”  Think of how foolishly so many acted, some in ignorance, some in denial, and some in outright rebellion.

Think back to Pontius Pilate, the Roman governor.  Even knowing that Jesus was not guilty of any crime, he gave in to the bloodthirsty crowd and allowed Jesus to be crucified any way.  Pilate washed his hands of the whole deal, and after a brief time of upheaval, Pilates problem was put away for good.  Until Easter Sunday.  Jesus arose.  Sorry Pilate—April Fools!

Think about the very disciples of Jesus.  They walked with Jesus for three years.  They saw His miracles.  They heard His teaching.  They felt His love.  But, on that fateful night when Judas betrayed Jesus with a kiss and the Roman soldiers took Jesus away, the disciples switched their lives into the “fear mode.”  Most the disciples ran and hid.  Peter watched Jesus die on the cross from a distance—denying Him three times.  The disciples gave up all hope.  And, then came Easter morning.  Jesus had risen.  April Fools! disciples.

The list of people in the Easter Fools Parade goes on and on.  The Jews thought they had rid themselves of their religious competition.  April Fools, Jewish Leaders.  Jesus is alive.  The Roman soldiers stood guard assuring that nobody was getting into the tomb, and certainly, nobody was getting out.  April Fools, soldiers.  Thomas, who would not even take the word of his fellow disciples demanded that he would only believe it if he could see it for himself.  Well, Jesus soon stood before Thomas and Thomas fell at Jesus’ feet in shameful remorse and glorious devotion.  April Fools, Thomas.

And, then there’s the biggest fool of all.  The Devil.  He and his minions had already popped the cork on their celebratory shamepaign.  He had done it.  He killed the Son of God.  And, then came Sunday.  April Fools, Devil.

We all bear the human weakness of being fools when it comes to holding back our absolute devotion to the Living Lord.  All of us can find ourselves in that “Parade of Fools” that under estimate and under appreciate Jesus the Lord.  I want to examine three ways in which so many people join the Easter Fools Parade living terribly unfulfilled lives, even for some, to the point of entering a completely dark and disastrous eternity in hell.  People join that parade by

1.  seeking fulfillment in the WRONG PLACE (v1)

1On the first day of the week  Mary Magdalene  came to the tomb.

One of the early, popular alternative explanations for the empty tomb by resurrection deniers was the “Wrong Tomb Theory.”  The women were simply mistaken.  Now, remember, one of the women was Mary, the mother of Jesus.  Is it likely she would have forgotten the way to her son’s tomb in three days?  Also, remember that this was “borrowed” tomb of a very wealthy and prominent Jewish leader, Joseph of Arimathea.  A finally, make note of the fact that if the Jewish leaders wanted to kill the Christian movement by proving that the women simply went to the wrong, yet-to-be occupied tomb, all they had to do was to direct people to the “right” tomb in which the still dead body of Jesus lay.

The women did NOT, in fact go to the wrong tomb, but they DID in fact, look for Jesus in the wrong PLACE!  You will not find Jesus in a place of the dead.  Yet, so many people look for enlightenment or for a path to heaven in the wrong PLACES.

Hindus seek enlightenment and “release from this world,” by following gurus and worshipping millions of false gods.  They seek enlightenment and release from this sinful world through meditation which “empties” their minds.  This is the wrong PLACE to find meaning, purpose, fulfilment, and release from the shackles of sin.  Hinduism is a dead end at the end of a string of dead gurus.  Buddhists likewise venerate and seek to emulate the teachings of a man whose bones have long since decayed to dust in the place where they were laid.  Muslims follow the teachings of Mohammed in the Quran, hoping to someday have appeased the fickle god, Allah, enough to be granted a place in Paradise.  Some, even hasten the process by strapping dynamite to their bodies and blowing up infidels.
Jews, seek meaning and fulfilment in a parade of dead animal carcasses and even deader ceremonies and festivals.  Catholics foolishly join the parade of hundreds of popes and pages upon pages of rituals and church dogma.  Catholics even collect the dead bones of departed saints, from the mummified head of St. Catherine, to the complete mummified body of St. Cecilia.  The Catholic church has a gruesome collections of body parts, including the supposed finger of St. Thomas which they hope will still point them toward heaven. Protestants of any and every ilk fare no better.  They all fall in line in the parade of empty traditions and dead doctrines, which they worship nearly as much as Catholics worship their relics.

Of all the “fools” in the Easter Fools Parade, perhaps the largest group of all are those who look for meaning, purpose, or a solution to sin through good works and dead religion, following dead prophets.  There is no religious ladder one can climb to reach the heavens.  They first tried this at the Tower of Babel and it ended in disappointment and chaos. 

The women DID GO to the right tomb, but it was the WRONG PLACE to find the Living Lord.  The Lord is “Alive” and only a relationship with him will bring salvation and peace.  This is why the angel of at the tomb said, ““Why do you look for the living among the dead? 6 He is not here; he has risen!” (Lk 24:5)

There is another way that people seek fulfilment or salvation that also puts them into the Easter Fools Parade.  It is closely related to seeking in the wrong place and that is that many people seek in the

2.  WRONG WAY (vv 3-8)

At that, Peter and the other disciple went out, heading for the tomb. The two were running together, but the other disciple outran Peter and got to the tomb first. Stooping down, he saw the linen cloths lying there, yet he did not go in. Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there. The wrapping that had been on His head was not lying with the linen cloths but was folded up in a separate place by itself. The other disciple, who had reached the tomb first, then entered the tomb, saw, and believed.

Notice that all the evidence for the resurrection was there.  The two-ton doorstop was rolled away. The tomb was empty.  The body wrappings lacked a body.  The cloths they put upon the face were neatly folded lying by the empty grave clothes.  The evidence was all there for both the disciples to see.  Both Peter and John viewed the same evidence but they did not SEE the same thing.

Notice in verse 6 it says “Peter SAW”  the evidence.  In verse 8, it says the “Other disciple (John)” also “SAW” the same evidence, “and believed!”  Two people view the same evidence but one sees something the other one doesn’t.  The evidence is the same.  What’s the difference? 

The words translated, “saw,” in verses 5 and 6 in regard to Peter, and in verse 8 in regard to John, are not the same word in the original.  It is hard to show the difference in English.  In regard to Peter’s initial glance into the tomb, verse 5, the word refers to “the basic faculty of sight” as in perceiving physically the items in the tomb.  Peter, “took a quick glance. (blep
ō, blepw).  In verse 6, Peter investigates a little further.  Peter began to “develop a theory” (intellectually) about what all this might mean, but had not come to any conclusion (theōrei, qewrei).  Once again in verse 8, John in reference to himself (“the other disciple”), he “saw and believed”.  The word for “saw” means, “to know.” (eiden, eiden).  This means to see, “spiritually.”  It is a revelation to John, indicating a spiritual interaction.  As a result, John had faith (pisteuō, pisteuw).  One only truly sees when he or she sees completely—physically, intellectually, and spiritually.

The varied uses of technical terms in Greek expose a major problem many people have when engaging God through His Word.  They seek spiritual truth in the WRONG WAY.  They have a narrow view of truth that excludes anything they cannot experience with their senses, especially their sight.  For many people, “seeing is believing,” but since so much of what is true extends behind and beyond our senses we cannot see, and we do not believe.  Philosophers call this view of gaining truth, empiricism.  Layman know it as science.  It is an inadequate way to approach truth.  Seeing is not believing—believing is seeing!

Later in this passage, Thomas, before seeing the resurrected Jesus (he was not present when Jesus first appeared to the disciples), declared:

“If I don’t see the mark of the nails in His hands, put my finger into the mark of the nails,  and put my hand into His side,  I will never believe!”  (v. 25).  Very soon after that, Thomas got his chance.  Jesus appeared before this “intellectual snobbish disciple.”  Jesus presented His hands and side to John.  John in shameful reverence fell at the feet of Jesus and cried, “My Lord and my God!” (v28)

Both Peter and Thomas initially made the same mistake.  They approached the truth of the resurrection in the WRONG WAY.  They both tried to rely on what they could examine physically and contemplate with bare reason, apart from faith.  In both cases, following this path, they joined the Easter Fools Parade.

Thomas declared, “I will believe when I see, or when I understand I will believe.”  The early Church Father, Anselm, (11th century) declared, “I do not seek to understand in order to believe, but I believe in order to understand.”  In Latin Anselm’s dictum says, “Credo Ut Intelligam” or I believe in order to understand.

C.S. Lewis once wrote, “I do not believe in the sun because I see the sun, but I believe in the sun because by it I see everything else.  Likewise, I do not believe in the Light of Christ because I see Christ, but I believe in the Light of Christ because by it I see every thing else.”  (paraphrase).

People fall in line in the Easter Fools Parade of resurrection doubters because they seek truth, meaning, and fulfillment in the WRONG WAY through bare intellect alone apart from faith in God through Christ.

Persons also fall in line into the Easter Fools Parade because they

3.  Fear the WRONG THINGS

19 In the evening of that first day of the week, the disciples were gathered together with the doors locked because of their fear of the Jews. Then Jesus came, stood among them, and said to them, “Peace to you!”

In my flesh, I perfectly understand how the disciples could be afraid.  They had just experienced the torture and agonizing death of their beloved leader—and He was a miracle worker!  They knew the Jews would become for them next, and they had no leader to defend them.  They were afraid.  Following Jesus will often give on many occasions to express fear.  Fearing the WRONG THINGS will draw us into the Easter Fools Parade.

Fear is a real thing.  In fact, a popular idea propagated by over-enthusiastic preachers, is that the term “fear not” (or something similar) appears 365 times in the Bible—enough for one “fear not” every day of the year.  This is a comforting thought, but not altogether true.  Jesus does use the term often to comfort His disciples.  It is used in other contexts in the Bible, but probably closer to over 100, not 365.  But, that is still a lot of “Fear Nots.”

As I said, following Jesus, if you are truly devoted and sold out, will likely put you into some “fearful” situations.  I remember two just off the top of my head.  One night about 2:30 p,m. I got a call from a lady who was desperate (I pastored Alameda Baptist Church, ABC, so I had first billing in the phone book).  This lady had just been released from the hospital and was at the Oakland Airport.  She had been stabbed by her pimp and was trying to get out of town.  A stabbed prostitute, an angry pimp, downtown Oakland, in the dead of night—and a young Baptist preacher.  Off I went, with more than a little anxiety.

Another time I was enjoying a motorcycle run with my buddy Jerry and our wives in Hollister, California.  It was a big event.  There were more than a few outlaw biker gangs in town—they hated each other.  Just outside the Hell’s Angels tent, a fight broke out between a Hell’s Angel and a Vandal.  Feeling compelled to be the peacemaker God called me, I stepped in between these two, tattooed giants.  I’m not sure exactly what I was going to do, but I sure was glad that in just a few seconds the police showed up and I didn’t have to be a hero—especially, a dead hero!

Fear is a real thing.  Fear is a good thing.  If you fear the right things.  It is good to fear the Hell’s Angels.  It is good to fear standing on the edge of the Grand Canyon with your young son, with on railings or barriers.  (And, I’m not saying I did that).  But, one of the quickest ways to get enlisted into the Easter Fools Parade is to fear the WRONG THINGS.

The disciples feared the Jews, and in the flesh they were right to do so.  But, in our walk with Christ we will become paralyzed if we fear the WRONG THINGS.  Let me share what I mean from God’s Word:

Mat. 10:28  Don’t fear those who kill the body but are not able to kill the soul;  rather, fear Him who is able to destroy both soul and body in hell.

Your greatest fear should not be other people, circumstances, or even death itself.  Your greatest fear should be that when you stand before Jesus on Judgment Day, you will stand before Him as someone who marched all your life in the Easter Fools Parade, without giving Jesus your full, passionate, unreserved, self-sacrificing devotiong!

For the last few years I’ve realized acutely, “I am dying.”  We all are.  Death is universal.  Death to some degree is fearful for all.  It is not the RIGHT thing to fear, however.  I fear disappointing my King far more than I fear departing this earth.  It’s all about the King.  Will I join His parade, or will I, like fools in the Easter Story, join the “Easter Fools Parade”—looking for salvation in the wrong PLACE, in the wrong WAY, and fearing the wrong THINGS. Yes, I am dying.  We all are.  The question then becomes, “am I really, truly, faithfully, passionately, and without any reserve, living for the King.
Can you say as Thomas did, and millions since Thomas:

THAT’S MY KING!  [Show Video]

Sunday, March 25, 2018

Palm Sunday: View from a Donkey


March 25, 2018 (040112)
Palm Sunday:  View from a Donkey
Matthew 21:1-10

SIS—The Triumphal Entry illustrates the importance of viewing things God’s way—a common, recurring theme in the Bible. Knowing God’s Way is knowing the “most important lesson in life.”

(VIDEO:  God’s Way, Before I get up).  Let’s read about that Great Day in the Life of God’s People:  Mt. 21:1-9

Notice how Matthew meticulously records the story to demonstrate the contrast between the Way of God and the way of the world.

Jesus rides into the village on a donkey, instead of a Great White War Horse as most conquering generals would do.  It is true that on occasion a returning general who had been victorious in battle would ride a donkey instead of a White Stallion, but that was not the preferred mode of travel for Great Kings and Conquerors.

Notice the names of the two insignificant villages. Mark and Luke tell us the villages were Bethphage and Bethany, twin villages near Jerusalem.  Matthew only names Bethphage, and calls the other one, “the village.”  These cities would not garner any mention in history were it not for the mention by Bible writers.  They were not on any map of “important places to visit.”

The crowd that gather are common people who remain nameless in the annals of history.  No dignitaries are mentioned as coming to greet Jesus Christ.  There is no “red carpet” rolled out.

Every detail in this story contrasts the Way God does things with the way the world does things.  The Triumphal Entry contrasts God’s view of what is important with man’s view of what is important.  I see this contrast revealed in at least three ways.

1.  We must view Our SAVIOR as more important
      than Our SELF (3)

If anyone says anything to you, you should say that the Lord needs them, and immediately he will send them.”

The words, “The Lord needs” and “immediately” juxtaposed in the verse is telling of what is so wrong in Christianity today.
True devotion results in “immediate obedience,” without question.  This not “blind” obedience because the Lord is absolutely trustworthy. 

If only our trust in and devotion to God were so deep that we would “obey immediately.”  Delayed obedience is disobedience.  Our Savior is more important than our own self. 

There’s an adage in military life that says, “Ours is not to question why, ours is just to do or die.” Sailors have a different version of the importance of the mission:  Mission, Ship, and Shipmate, in that order.  In any military group, there can be only one supreme leader.  As soldiers of the Lord, our Supreme Leader is Jesus Christ, and His mission means everything.

As a veteran, I would never have considered disobeying a direct order of the Captain of my submarine.  My allegiance was not based upon blind faith, but upon a “relationship” with the Captain that had shown him to be of sound mind and trustworthy character.  I knew the Captain, “personally,” albeit professionally.

The key to the success of our mission is the Savior, not our self.
I doubt very seriously if the man with the donkey and colt
would have given them up because two rough looking itinerant preachers asked.  But, when they dropped the name of Jesus, the man gave up his possessions without so much as a question.

The next best thing to “being important” is knowing someone important.  There’s no one more important to know than Jesus!

It has been a few years ago, now.  Many of you will not remember the man about whom I will now speak.  This man was one of the most famous people in his day was a man by the name of Billy.  He was often in the news.  He was quite a popular topic for the news – usually because of very bad behavior that was an embarrassment to his family, especially his brother.  In fact, had it not been for his famous brother, no body outside of his small farming community would have known who he was.  He was a nobody, but he had almost unrestricted access to the President of the United States.  The President was Jimmy Carter.  The infamous brother was Billy Carter.  Billy was important, not because of who he was, but because of who he was related to. 

That’s how it is with you and I.  The Savior is more important than our Selves.  Our authority comes from His authority.  The Word says,

“All authority has been given to Me in heaven and on earth.  19Therefore, Go! (Mt. 28:19)

Why would anybody care to hear what we have to say?  Chances are: they would not.  But, because of “Who” we know, we can accomplish even the most difficult tasks.  Christ is the key to success in the church – some of us forget this sometimes.

2.  We must see Our ASSIGNMENT as more important
      than Our STATUS.  (6)

The disciples went and did just as Jesus directed them.

In context, this verse had to do with a specific assignment to two specific (unnamed) disciples at a specific moment in history.  The instructions were simple enough:

1 When they approached Jerusalem  and came to Bethphage at the Mount of Olives,  Jesus then sent two disciples, telling them, “Go into the village ahead of you. At once you will find a donkey tied there, and a colt with her. Untie them and bring them to Me. If anyone says anything to you, you should say that the Lord needs them, and immediately he will send them.”

This wasn’t a very impressive assignment.  The disciples did not achieve “celebrity status.”  In fact, as I mentioned, they remained nameless.  But, the lack of celebrity status aside, they were faithful.  Their actions, though anonymous, have become a part of God’s eternal record.  They opted for “eternal status,” over celebrity status.

That was then.  This is now.  That assignment for those two disciples was completed.  But, what about you and I.  Do we as disciples of Jesus, today, have an important assignment to carry out?  According to Jesus we do have an important assignment.  His last words to his disciples then, and to us by extension today are these:

Mat 28:19 Go, therefore, and make disciples of  all nations,  baptizing  them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you. And remember,  I am with you always,  to the end of the age.”

Our assignment is not glamorous and it certainly isn’t easy.  We will not achieve celebrity status.  In fact, we may be persecuted as we carry out the assignment. Most of us will die in relative obscurity known to but a page or a few pages of persons registered at our Home-going.

The assignment is simple: tell the world about Jesus the Savior.  We only get one chance at completing our assignment in this world, and we don’t know how long we will have to do it.  We must be consumed by our mission.

There was a young man named Tommy. He was student at a Christian-based university.  Though the school was Christian-based, like many Christian liberal arts schools, not all the students are Christian.  Tommy, in fact, considered himself an atheist.  Well, Tommy decided to take a class called, “Theology of Faith.”  With hair six inches below his shoulders, Tommy would sit skeptically in the back of the class.  When the professor spoke of anything about God (which was most of the course), Tommy would smirk obviously amused that anyone could believe such things.  Tommy did his work and was usually respectful most of the time.  Tommy did challenge the professor on occasion.  The professor was usually kind and tried to accommodate Tommy’s lack of faith  The semester ended.  As Tommy turned in his final paper he said sarcastically, “Well, professor do you ever think I will find God?”  The unassuming professor decided to try some shock treatment and said, “No!” quite emphatically.  Tommy was a little taken back by the professor’s uncharacteristic bluntness.  Tommy replied, “Oh, really.  I thought God was the product you were pushing.”  As Tommy made his way to the door about to exit for the last time the professor called out, “Tommy, I don’t think you will ever find God, but I’m certain God will find you!”  Tommy left.  Later, the professor received a sad report: Tommy had been diagnosed with terminal cancer.  Before the professor could search Tommy out, Tommy showed up at his office.  He was thin.  His long hair had fallen out from the chemo-therapy.  But, Tommy’s eyes were bright and his voice had a note of optimism that the professor had never experienced.  Tommy blurted out, “I’m sick.  It will only be a matter of weeks.”  The professor asked kindly, “Well, can you talk about it?”  Tommy said, “Sure.  What would you like to know?”  The professor asked, “Well, what’s it like to be 24 and know you are dying?”  Tommy, almost cheerfully, replied, “Oh, it could be worse.”  The professor said, “Worse.  How so?”  Tommy leaned over toward the professor and said with confidence, “I could be 50 and have no values or principles to live by or for thinking that life only consisted of booze, chasing women and making money.” Then Tommy’s eyes fixed on the professor.  He said, “Professor, what I really came here to talk about is something you said the last day of class.  I asked you if you ever though I would find God and you said no.  That surprised me.  Then you said, ‘But God will find you!’  When they first removed the lump in my groin and said it was malignant, I began to search for God.  As my disease got more serious, my search got more serious.”  But, I never found God.  In fact, I quit looking.  I made peace with my Dad, my Mom, and my brother.  I decided to spend my last few weeks telling those close to me how much I loved them. Then one day I turned around and God was there.  He didn’t come when I searched for Him to possess Him as my own.  You were right.  When I was looking for God in my way and in my time, I could not find Him.  But, when I surrendered my heart and stopped looking, He found me.”  The professor said, “Tommy, that’s wonderful.  Could I ask you a favor.  Would you come and tell this semester’s “Theology and Faith” class your story?”  Tommy agreed to come.  But he never made it.  The professor talked with Tommy one last time.  “I’m not going to make it professor.”  The professor said, “I know Tommy.”  Then Tommy said, “Professor, will you tell them for me?  Will you tell . . . the whole world for me?”  “I will, Tommy.  I will tell them.”

That’s our assignment.  Tell the world about Jesus.  None of us knows the length of our days, but all of us should measure them by the length of eternity.

It may not be a glamorous assignment, but it is our duty to God.
Regardless of how hard it is to keep telling the story. Regardless of how people might reject us or put us down, we must keep eternity in view and remember:

Our assignment is more important than our status in life.

3.   We must see our SALVATION as more significant
      than Our SACRIFICE  (8)

Something wonderful takes place in the pageantry of the Triumphal Entry that can be easily overlooked.

A very large crowd spread their robes on the road; others were cutting branches from the trees and spreading them on the road. Then the crowds who went ahead of Him and those who followed kept shouting:  Hosanna to the Son of David! He who comes in the name of the Lord is the blessed One!  Hosanna in the highest heaven!

Most Palm Sunday services place the emphasis on the shout of praise from the crowd:  “Hosanna! Hosanna! Blessed is He Who Comes in the name of the Lord.”

That is an important phrase in the N.T. it comes from the Hebrew, or perhaps the Aramaic, “hoshia-na.”  The two words together mean:  “save us, we now pray.”  By the N.T. period it was a familiar term used regularly in worship as a “prayer for help.”  The idea being conveyed is:  “The crowd recognized Jesus as Messiah—the Son of God Who had come to help.”

Though, they did not really understand that the way God intended to help them was not the way the intended to be helped.  They wanted political freedom, but God was bringing them spiritual freedom.  How different is the Way of God from the way of the world.  We often get the two confused.

Now, the crowd not only shouted, but did something else that was very symbolic. The people cut and laid palm branches (common in the area) in the road in honor of Jesus.  This is why we call the Sunday before Easter, Palm Sunday, on the Christian calendar.

The palm tree is one of God’s grand designs. I remember the first palm trees I saw, or at least the first that I took any notice of.  I got off the plane in the Honolulu airport and thought I had arrived in the Garden of Eden.  In the open areas of the terminal were the most spectacular palm trees.  They looked like giant sentries guarding the airport grounds.  I was impressed.

Palm trees in the Bible are associated with the victory of the saints--the triumph of God’s people over our enemies (Rev. 7:9)

But, I’m not near as impressed with the palm branches as I am the second  part of the verse, “a very large crowd spread their cloaks on the road.”  Now, that’s impressive.  That is a little more of a sacrifice.  God grew the palm branches, but the cloaks were provided by the people’s own hard work.  The cloaks cost them something, the palm branches did not.  I think it is more apt to call this Sunday, “Cloak Sunday,” rather than Palm Sunday.  That is more in line with the sacrificial nature of Jesus’ visit to Jerusalem. Have you heard the expression, “He’d give you the shirt of his back!”  This means that someone is so giving, so willing to sacrifice, that he, or she, will do whatever the mission requires.

When God made the ultimate sacrifice for our sins, he gave nothing less than His Only Beloved Son.  This reminds me of the hen and the pig.  I tell this story often because it is one of my favorites.  Both were asked by the farmer to make a contribution to the morning’s breakfast table.  The hen without reservation gave two eggs.  The pig hesitated and balked.  The hen reprimanded the pig.  “The master is quite good to us.  Is it too much to ask a little in return.”  The pig very quickly replied, “Providing a couple eggs is little enough sacrifice for you, but providing the bacon will cost me everything!”

How true.  Devotion takes on a whole new meaning depending upon what it actually costs us. Too many Christians value salvation too cheaply because they do not realize how much it cost. For God to save us, it took the greatest sacrifice imaginable.  Our salvation cost God His very own Son, and it cost the Son His very life.  God held nothing back to save us—we should hold nothing back to serve Him.

We must view things from God’s perspective:  we must see the eternal value of our SALVATION as more important the momentary cost of our SACRIFICE.   Paul says it this way:  (Rom 8:18)

18 For I consider that the sufferings of this present time are not worth comparing  with the glory  that is going to be revealed to us.

I learned a little ditty in college that will serve us well as we think of our momentary sacrifice in light of our eternal salvation.

‘Tis one life, will soon be past; only what’s done for Christ will last!

Our SACRIFICE, however great it might be—and for some, it will be very great, indeed—will last but a few years, but our SALVATION, and all the glory we will share, will last for eternity. 

Our sacrifice lasts but a lifetime—our salvation lasts forever!

Jesus road to His destiny on a donkey—a common beast of burden.  The pomp and circumstance of that Triumphal Entry would not even last a week.  Many in that same crowd crying, “Hosanna,” would in a few short days be crying, “Crucify Him.” 

You can get a really good view of how different God’s Way is from the way of the world, sitting on top of that donkey.

We can see that our SAVIOR is more important than our very SELVES.  We can see that our ASSIGNMENT in life is much more important than our STATUS.  And, we can see, from atop that humble donkey that our SALVATION tomorrow is eternally more important than our SACRIFICE today.

The Triumphal Entry clearly points out the difference between God’s Way, and the way of the world.

One of the most influential men in my life was the pastor who became the President of the small Baptist college I attended.  Dr. James Staples would often preach in chapel.  I don’t remember a lot of the truth he delivered in those sermons, but I remember a poem he would almost always use somewhere in his sermon.  This is also a favorite of mine:

To every man there openeth A way, and ways, and a way.
And the high soul climbs the high way, the low soul gropes the low:
And in between, on the misty flats, The rest drift to and fro.
But to every man there openeth A high way and a low,
And every man decideth. The way his soul shall go --- John Oxenham,

As you get a better view from that donkey, I hope you can see that God’s Way is not the world’s way.  Choose God’s Way!