Sunday, July 29, 2018

Pt4, WWJ(U)D?: Regret


July 29, 2018                            NOTES NOT EDITED
Pt4, WWJ(U)D?:  Regret
Rev. 21:4, et. al.

SIS:  Every decision we make in life is either building a godly legacy or constructing a prison of regret.

From the moment we reach the age of accountability, every decision we make is either creating a legacy in life or a prison for life. Sarah Winchester tragically proves this principle. When her husband died, William Wirt Winchester, in 1881, Sarah inherited just over $20 million dollars. That is equivalent to about $520 million today, or roughly giving her the equivalent income of $25,000 per day. The great wealth came from the manufacture and sale of Winchester rifles and ammunition. Winchester rifles were a key ingredient in taming the west and putting many Native Americans and others in the ground. All this death associated with her fortune had a profound effect on Sarah.  Sources say that Sarah Winchester came to believe her family and fortune were haunted by ghosts, and that only by moving West and continuously building them a house with non-stop construction for 38 years could she appease these spirits (Wikipedia). The result of her grief and shame now stands at 525 South Winchester Blvd. in San Jose, California.  The Winchester Mystery House is now a historic landmark and a popular tourist attraction. It is full of architectural oddities including the building of trap doors, secret passages, a skylight in the floor, spider web windows all with 13 panels, and staircases that led to nowhere. There are also doors that open to blank walls, and a dangerous door on the second floor that opens out into nothing—save for an alarming drop to the yard far below. It is said to be constructed as a labyrinth to confuse the ghosts. There is a special “Blue Room” into which Sarah would retire from midnight to about 2:00 am every night, supposedly to commune with her shadowy guests. Sarah Winchester was tormented by regret and her home was not a castle, but a prison. Regret brings bondage. Every decision we make in life is either building one’s legacy or building a prison for one’s life.

Jesus wants to “undo” the regret in your life that may be imprisoning your spirit behind bars of discouragement, and even despair.  We need to first understand the Types of Regret we can face, and then Tips on How to Minimize Regret.  Nothing short of heaven can completely eliminate feelings of regret.  In fact, I believe the Bible teaches that the first order of business when we step across the threshold of God’s Kingdom gates will be “wiping away the tears of regret, transforming them into tears of eternal joy.”  Rev. 21:1-4 says:

21 1Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea no longer existed.  I also saw the Holy City, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. Then I heard a loud voice from the throne:  Look! God’s dwelling is with humanity, and He will live with them. They will be His people, and God Himself will be with them and be their God. He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things have passed away.

It is always helpful to define terms that are used commonly, but not always precisely.  The Oxford Dictionary defines regret as, “to feel sad, repentant, or disappointed over (something that one has done or failed to do).

The Biblical words (Hebrew, Greek) are quite similar.  Regret  This word appears throughout the Bible, the first time in reference to God, Himself (Gen. 6:6, CSB, ESV).  The Hebrew word has the idea of “changing how one feels about an action.”  The NIV follows this line translating it, “The Lord was grieved.”  The KJV uses the word, “repented,” but this can be confusing.  Repentance implies wrong-doing, and God can do no wrong.  In Greek, the same root form can be used with the idea of feeling bad about an action, or with a modification of the form, it can mean, acting upon that feeling and “changing one’s mind and behavior.”  Paul uses the word translate, “I do regret” (2Cor. 7:8, μεταμέλομαι metamelomai), and then a different form of the root in verse 9 for, “grieved to repentance” (μετάνοια metanoia).  Repentance, then, is more than an acknowledgement of wrong, or feeling bad, but it is a change of heart and mind.  Repentance is the antidote for regret.  You will notice the “meta” root (not to be confused for “meta prefix” meaning beyond.  The verbal root for both “meta” words refers to a “change or reversal” of some type.  Let’s examine four I. TYPES of Regret in the Bible.  They are Immediate, Delayed, Eternal, and Extinguished.

1.  IMMEDIATE Regret (Jn 18:25-27)
 
25 Now Simon Peter was standing and warming himself. They said to him, “You aren’t one of His disciples too, are you?”
  He denied it and said, “I am not!” 26 One of the high priest’s slaves, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with Him in the garden?” 27 Peter then denied it again. Immediately a rooster crowed.

2.  DELAYED Regret (Eccl. 1:12-14; 12:1)

1 12 I, the Teacher, have been king over Israel in Jerusalem. 13 I applied my mind to seek and explore through wisdom all that is done under heaven.  God has given people this miserable task to keep them occupied.  14 I have seen all the things that are done under the sun and have found everything to be futile, a pursuit of the wind.
……………………………………………..
12 1Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”

Of all the men that have ever lived, Solomon was one who could say, “I’v been there, done that, and have the T-Shirt to prove it!”  Yet, the ringing refrain of his life as recorded in Ecclesiastes is,

“Meaningless, meaningless.  Everything is meaningless.”

Now, as an old man whose barns were full, whose fame spread far and why, and whose wisdom has never been matched, looks back on life with great regret.

3.  ETERNAL Regret  (Lk. 16:22-25)

The rich man also died and was buried. 23 And being in torment  in Hades,  he looked up and saw Abraham a long way off, with Lazarus at his side. 24 ‘Father Abraham!’  he called out, ‘Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!’ 25 “ ‘Son,’  Abraham said, ‘remember that during your life you received your good things,  just as Lazarus received bad things, but now he is comforted here,  while you are in agony.

What the best preaching in the world was not able to do in a person’s life; what the best organized church programs were not able to do in a person’s life;  and what all the praying of godly parents and others has not been able to do, hell WILL do!  Hell will absolutely convince people of the reality of God’s holiness and the absolute truth of His Word—but it will be “too late!”

The grand-daddy of all regret is the regret of those who die and go to hell!

4.  EXTINGUISHED Regret (Rev. 21:4)

He will wipe away every tear from their eyes. Death will no longer exist; grief, crying, and pain will exist no longer, because the previous things have passed away.

Regret is a result of sin.  The Bible declares, “All have sinned” (Rom. 3:23).  As long as the fires of sin rage in our Old Nature, we cannot avoid regret.  Only the grace of God called out through genuine repentance can extinguish the fires of regret.

Repentance is a hard thing, but forgiveness is glorious.  When we repent-turn away from our sin—then God forgives us.  We have His word on that and He cannot, will not, lie.  Psalm 139 tells us:

12 As far as the east is from the west, so far has He removed our transgressions from us.  Hebrews 8:12 adds, For I will forgive their wickedness and will remember their sins no more.

Forgiveness keeps our focus on the blessings ahead of us, not the failures behind us.  What goes “under the blood” must go “out of the mind.”  We must not run the Christian race looking backwards.

On May 6, 1954, Roger Bannister became the first man in history to run a mile in less than 4 minutes. Within 2 months, John Landy eclipsed the record by 1.4 seconds. On August 7, 1954, the two met together for a historic race. As they moved into the last lap, Landy held the lead. It looked as if he would win, but as he neared the finish he was haunted by the question, “Where is Bannister?” As he turned to look, Bannister took the lead. Landy later told a Time magazine reporter, “If I hadn’t looked back, I would have won!”

One of the most descriptive pictures of the Christian life in the Bible is of an athlete competing in a race. 1Corinthians 9:24-27 tells us that discipline is the key to winning. In Hebrews 12:1-2, we are encouraged to lay aside anything that might hinder our spiritual advancement and to stay focused on Christ. And in Philippians 3:12-13, the apostle Paul said, “I press on,…forgetting those things which are behind and reaching forward to those things which are ahead.”

Regret only shows you what is in the rear-view mirror, not the glorious adventure you see looking through the windshield.

As we enter into eternity with Jesus, all regret will be extinguished in that glorious moment as we pass through Heaven’s foyer into the Grand Sanctuary.    While we cannot eliminate regret altogether in this life, we certainly CAN minimize it.  Here are four

II. TIPS For Minimizing the Effects of Regret.

1.  Value Sanctification More than Security

Why did Peter deny Jesus?  He was afraid to be locked up?  Why was he afraid to be locked up?  Because, he was not PRAYED UP!  We don’t hear talk much these days about “sanctification.”  It’s not a “hip” word.  It’s “old fashioned.”  It is also one of the most prominent and significant doctrines in the Bible.

Sanctification simply means “to become holy.”  I like to use the word, “holification” to help clarify the meaning.  In the Book of Leviticus (repeated again in Peter) we read: “Be holy as I am Holy” (Lev. 11:44; 1Pet. 1:16).

We are often negligent in the pursuit of holiness.  The Bible tells of a time when Peter (and the others) failed in their devotion of the Lord.   It was Thursday night.  The next day Jesus would be crucified.  As we can only imagine He was “overwhelmed to the point of death” (Mk. 14:34).  He retreated to the Garden of Gethsemane to pray with the disciples.  He retreated just out of sight of the disciples.  The Word tells us:

Mat. 26  40 Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”
 Even after three years of travelling with Jesus, Peter and the other disciples had failed to build a strong enough Christian constitution to be able to “pray as they should have prayed.”  The lack of prayer and the pursuit of sanctification caused Peter to “fail.”  In the face of danger, he sought security over sanctification.  That failure brought deep regret the moment that rooster crowed the second time.

Just as surgeons and nurses must be scrubbed clean to prevent infection and even death, our souls must be scrubbed clean through the sanctifying practices of Christian discipline.  Every failure in the life of a believer comes from insufficient sanctification.  The lack of sanctification allows the infection of sin to spread causing the fever of regret to rise to such a peak as to nearly destroy our lives altogether. 

2.  Value RELATIONSHIPS More than RICHES (Lk16:20-21)

20 But a poor man named Lazarus, covered with sores, was left at his gate.  21 He longed to be filled with what fell from the rich man’s table, but instead the dogs would come and lick his sores.

How many times had the Rich Man stepped over Lazarus on his way to some important meeting or festive party.  I wonder what the Rich Man could have learned about Lazarus, and more importantly, from Lazarus if he had just taken the time to get to know him.  We never know who we might miss if we walk past and over people on our way to our busy lives.  The Bible says, “Some have entertained angels unaware”  (Heb. 13:2). There is a natural assumption in cultures that Rich people are good and Poor people are bad.  The Rich Man’s wealth had blinded him to the person laying at his gate.  He became a financial bigot.

I’ve told you before, I read a lot of obituaries. I find great comfort when my name doesn’t appear in that section of the paper.  It motivates me to use my time wisely.  I just read an obituary about a person in my hometown in W.Va. who died recently.  I didn’t know her, but I saw a line in her obituary I’ve seen often, “She died peacefully at her home, surrounded by her family. Years ago, Harold Kushner, a devoted Rabbi, pointed out, “No one ever said on their deathbed ‘I wish I’d spent more time at the office.’ ”

Remember our discussion of Solomon.  He had it all: fame and fortune.  But, he found that all he had was “meaningless.” Family and friends are the real treasures of life.  I often remind myself, “The saddest person alive is someone who has everything money can buy, and none of the things it can’t.”  Money can’t buy the love of others.

3.  Value Your LEGACY More than Your LUXURIES

This really says the same thing as what I just said about riches and relationships, but with a slightly different twist.  While relationships are MOST important, our life’s work, or legacy, is also important.  God created everything and everyone with a purpose. 

I don’t think God every created anyone to simply “sit in the lap of luxury.”  This is a dangerous area to preach about.  Many people in the Bible were blessed by God with enormous wealth.  Abraham for example.  Like many men in the Bible, Abraham was insanely wealthy.  The Bible says (Gen. 13:1-2),

So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. Abram had become very wealthy in livestock and in silver and gold.  

Something very significant happens over the course of Abram’s interaction with God.  This wealthy, desert chief, gets a name change.  In Gen. 17:5 we read: Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations.

Abram means, “Exalted Father.”  God changes his name to Abraham, and says that he will now be, “The Father of many nations.”  The focus seems to move from Abram’s luxurious lifestyle as a Beduin sheik to his spiritual legacy as the “Father of the Faithful.”

I think this is a very significant lesson for all of us.  We need to ask ourselves, “what is the legacy we are leaving behind?”  Is it only our fame that will fade, or our fortune that will be spent by others?  What is our legacy? 

One of my favorite country singers is Randy Travis.  My favorite song of his speaks to what it means to leave a “legacy” behind.  I’d like to take a break for a moment to play that song.  [MUSIC VIDEO]

Did you catch the phrase that anchors that song, “It’s not what you take when you leave this world behind you // but what you leave behind you when you’re gone.”

4.  Value ETERNITY More than ANYTHING!

Rev. 21:4 He will wipe away every tear from their eyes.

Having our tears wiped away in eternity is all that really matters.  Everything else is like the chaff that wind blows away at harvest time.  This is why Jesus asked, 36 For what does it benefit  a man to gain  the whole world  yet lose his life [that is, soul, eternal life]? (Mk. 8:36)

Multiple millions of people today are willing to sacrifice eternal bliss for momentary gratification.  I read this week about an African tribe many years ago that had an odd custom.  Every seven years they would elect a new king.  Then, they killed the old king.  For seven years one member of the tribe enjoyed the highest honor and most luxurious lifestyle that the primitive tribe could offer.  During his seven years, the king’s authority was absolute—even the power of life and death.  The king enjoyed seven years of living in unbelievable luxury, knowing the end of his reign was death.  The incredible aspect of this story is:  there were never a shortage of applicants even with the knowledge it was only for seven years. Someone was always willing to forfeit long life for short-term luxury.

This is the case for multitudes, today.  So often people willingly forfeit eternal bliss for momentary pleasures.  This leads to all types of regret:  immediate, delayed, and most horribly, eternal.

Jesus wants to “Undo” the regret in our lives.  All we need to do is “repent” and turn away from sin and turn toward Christ.  The antidote for regret is “reflection leading to repentance.”  Repentance unlocks the door of the prison of regret.  The Psalmist reminds us:

139:23 Search me, God, and know my heart; test me and know my concerns. 24 See if there is any offensive way in me; lead me in the everlasting way.

Every decision we make in life is either building a godly legacy or constructing a prison of regret.

Saturday, July 14, 2018

WWJ(U)D, Pt2: Hollow Worship


July 15, 2018                         NOTES NOT EDITED
Pt 2, WWJ(U)D?:  Hollow Worship
John 4:19-30 [Grayed Areas Edited for Sunday Morning]

Sermon-in-a-Sentence: Hollow Worship is not fit to offer to Almighty God.

WWJ(U)D?  What Would Jesus UNdo?  Last week we learned that Jesus wants to “undo” any vestige of an attitude of apathy.  This week follows naturally from last week as we examine the issue of “Hollow Worship.”  Jesus wants to “undo” the practice of “hollow worship” in our lives.

I recall with great fondness Easter mornings as a kid.  There, placed evenly around the kitchen table were five “giant” Easter baskets.  The crown jewel of the Easter candies was always a large chocolate bunny.  I remember getting that solid monument of mouthwatering sweetness.  I don’t know if these Easter bunnies gave me diabetes or I loved them because I had diabetes—but, frankly, I just didn’t care!

Then, there was that occasional Easter I became the victim of a fraud.  I don’t know all the circumstances that brought about this fraud, whether it was family economics or a national shortage of solid milk chocolate bunnies, but it was a horrible crime.  I’m speaking of the “Hollow Chocolate Bunny!”  Looks exactly like the solid chocolate bunny, but it is empty inside.  They had the same taste, but the experience wasn’t the same.  Something was missing.

And, so we have a perfect example of worship in most churches today—it is hollow.  Something is missing.  It looks like worship.  It even tastes like worship.  But it is not worship.  It’s a fraud.

Let’s read a text that shows three reasons why most worship in most churches in America today is “Hollow Worship” that Jesus wants to “Undo.”  John 4:21-30.
Most worship is hollow for three reasons:  the Heart’s not in it; the Head’s not in it; and the Hands are not in it.  First, we see that the

1.  HEART is not in it. (19-21; 23-24)

Notice the reference to places of worship in verse19:  19 “Sir,” the woman replied, “I see that You are a prophet. 20 Our fathers worshiped on this mountain, yet you Jews say that the place to worship is in Jerusalem.”

“This mountain” and “Jerusalem” represent to important religious places in Jewish life.  The woman was Samaritan, and not technically a Jew.  Samaritans descended from the Jews that remained in the land during the exile.  They only accepted the Pentateuch, or First Five Books of the O.T.  The center of their worship was Mt. Gerizim, the place where Abraham went to sacrifice Isaac according to tradition.  It was a holy shrine for the Samaritans.  Jerusalem, is likewise, the holy “shrine” to the Jews.  The key element is that their worship was bound to tradition and location, not Yahweh.  Their hearts were in a place and practice, not a person.  Thus, Jesus said (vs 21; 23-24):

“Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.  . . . . .23 But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. 24 God is spirit, and those who worship Him must worship in spirit and truth.”

Underline the phrase, “an hour (time) is coming.”  Jesus was predicting a “volcanic explosion” in regard to how people would relate to God. Prior to this time, people were locked into a “religious mode of operation.”  It was all about “place and practice.”

This would all change in a cataclysmic way, completely demolishing any idea that worship was about “ritual.”  Worship is not a place or practice, but a person—a relationship.  Focusing on a mountain and a city instead of a Person meant their hearts were literally, “in the wrong place.”  There worship was hollow.  According to one writer, “They were people without chests.” (C.S. Lewis).

C.S. Lewis wrote this in his book, The Abolition of Man, “We make men without chests and expect from them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst. In a sort of ghastly simplicity we remove the organ (that is, the heart) and demand the function.

Lewis’ description of “men without chests” also fittingly describes religion without a relationship with Jesus Christ—worship lacking in “spirit and truth.”  What “coming hour” was Jesus referring to that would open the door to “spiritual” worship?  We find that in Acts 2:

1When the day of Pentecost had arrived, they were all together in one place.  Suddenly a sound like that of a violent rushing wind  came from heaven, and it filled the whole house where they were staying.  And tongues, like flames of fire that were divided, appeared to them and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different languages, as the Spirit gave them ability for speech.

Pentecost (roughly 50 days after Easter), opened the door for “worship according to spirit and truth.”  It was a spiritual volcanic eruption of a magnitude that the world had never seen before.  Now, men and women had direct access to God through Jesus Christ—a relationship that made religion worthless.

Without the visceral connection to God as a person, worship becomes an empty exercise.  It may be entertaining, or boring.  It may be intellectual, or simplistic.  It may be modern, or traditional.  It may be highbrow, or middle class.  Worship may be a lot of things, but if it is not “from a heart touched by the Spirit” it is hollow.

Have you noticed the rise of fascination with zombies?  A zombie is adead corpse that imitate life. They are infected, living dead, and they feed off the living. Zombies act like they are alive, but they are not.

The last few years have seen an explosion of zombie-themed productions:  The Walking Dead (and spin-off Fear the Walking Dead), iZombie, Game of Thrones, World War Z, Dead Snow, Warm Bodies, Maggie, Cell, The Girl With All The Gifts, Pride And Prejudice And Zombies, Scouts Guide To The Zombie Apocalypse, Cockneys vs Zombies, and of course, Pro-Wrestlers vs Zombies. In fact, there is even an official, zombie church. The Trans-Universal Zombie Church of the Blissful Ringing.  As of late 2014, the church had over 10,000 members, making it the fifth largest religion in Slovenia.

I believe there are many other “zombie churches” where people just go through the motions of religion but it has no life—the Heart just is not in it.  That creates a “Hollow Worship.”  Hollow worship also happens with the 

2.  HEAD is not in it (v22, 24-26)

2You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews . . . . . . 24 God is spirit, and those who worship Him must worship in spirit and truth.”

It was common for people to worship an “unknown” god.  One scholar points out that, “This worship of the unknown is common to vulgar ignorance and to philosophic culture; to the Samaritan woman, and to the Athenian philosophers (Vincent).  Paul encountered this type of “worship of the unknown” (Acts 17:22-23)

22 Then Paul stood in the middle of the Areopagus and said: “Men of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed:  TO AN UNKNOWN GOD.  Therefore, . . . you worship in ignorance.

When Paul acknowledged that the Athenian philosophers were “extremely religious” he used a deliberately ambiguous term that could mean something positive or something negative, depending on the context.  The Athenians would have taken it as positive, not doubt, but Paul’s response shows that their religious fervor was in fact not positive, but lacking.

The word used for “Unknown” God is agnōstō (ἀγνώστῳ).  This is the root word for our English word, agnostic.  An agnostic is someone who admits, “I don’t know if there is a god.”  Agnosticism is an admission of ignorance.  An ignorance many defend fiercely. 

I think many church members are functionally, agnostic.  They know very little about what they believe and almost nothing about why they believe it.  Much of the worship today is based upon ignorance of what the Bible teaches.  Much of the worship today is driven by principles of marketing or following patterns of entertainment in popular music and culture.  Modern worship is driven by pragmaticism not principle—what works rather than what is right.

Most of my education came at a time when church growth experts were offering books and articles on, “How to Reach Baby Boomers.” (Those born between 1954 to 1964).  Church growth strategies were geared to finding what Boomers wanted and giving it to them in order to attract them to church.  The result:  basically, the Boomer generation remains unchurched to this day.  Same thing with Generation X, then Y, also called “Millennials” (22-40 years old).  If history is an indication of what results can be expected through this targeted strategy, I think we will lose yet another generation.

When culture drives worship, worship becomes empty-headed and hollow.  Yes, it is OK to change music styles as times change.  Yes, it is Ok to remodel and make facilities more modern looking.  What is not OK, is to let culture drive worship instead of Scripture. In a frenzy to always be on the cutting edge, most churches have cut themselves off from the Scriptures guiding principles for worship.  Consider what Jeremiah encourages us to do (Jer. 6:16):

16 This is what the Lord says: Stand by the roadways and look. Ask about the ancient paths: Which is the way to what is good? Then take it and find rest for yourselves.

In our frenzied quest to be relevant in the present culture we have actually lost our reason for being the Church in the first place.  The Church is a counter-cultural movement by Her nature.  If the culture was right, it wouldn’t need the church.

The church’s worship had become hollow because for the most part, our Head is not in it.  We have an “anything-goes” approach to worship that is not taking us “anywhere.”  When we come to a crossroad—a point where we make a strategic choice—we must make that choice based upon a knowledge of Scripture, not an appeasement of culture.  Notice again what Jesus says to the woman (Jn. 4:22)

You Samaritans  worship what you do not know. We worship what we do know, because salvation is from the Jews.

What did the Jews have that the Samaritans did not have:  the Scriptures.  The Samaritans rejected all of the Old Testament but the first five books. The Samaritans were “outside the stream of God’s revelation” (Pllar NT Commentary).  The Samaritans did not have the “full counsel of God.”  Their doctrine was incomplete and inadequate.

Right doctrine will either drive worship or wrong worship will deform, delete, or displace right doctrine.  

 
Let me give one enlightening example of how worship can deform doctrine.  Many modern churches are “going dark.”  One writer described his first experience with “going dark.”  It was dark! No windows and the only bright lights shining were on the stage. People entered the dimly lit, mostly dark, rows of chairs and found their seat.  I wondered, as I always do when I enter a similar church, will they turn up the lights so I can see my Bible when the sermon starts. They didn’t.

Church worship was designed to be like a “concert.”  All the light focused on the stage.  This fits the culture of our day.  Does it fit the doctrine of the Bible.  Let me read a synopsis of John 1.  See if you can spot an identifying factor of what it means to be a Christian:

1In the beginning was the Word, and the Word was with God,
and the Word was God. . . . Life was in Him, and that life was the LIGHT of men. That LIGHT shines in the darkness, yet the darkness did not overcome it. There was a man named John who was sent from God. He came as a witness to testify about the LIGHT, so that all might believe through him. He was not the LIGHT, but he came to testify about the LIGHT. The true LIGHT, who gives LIGHT to everyone, was coming into the world.  (See also 1Jn. 1:5-7).

Are “dark churches” taking their cue from Biblical doctrine, or from culture?  Here is what the writer I mentioned above came away asking himself, “Lord, why are we singing about you being the Light in the darkness while standing here in almost complete darkness? This just doesn’t seem right. You are the Light of the world. You tell us to go into the dark world and let our Christian light shine, and yet, we’re worshiping in a church enveloped in darkness!”

Hollow Worship is perpetuated by an ignorance of Biblical doctrine.  Jesus said that true worship must be both “in spirit” AND “in truth.”   Hollow Worship is hollow because our Heart’s not in it, our Head is not in it and also, our

3.  Hands are not in it.  Look at verses 28-30

28 Then the woman left her water jar, went into town, and told the men, 29 “Come, see a man who told me everything I ever did! Could this be the Messiah?”  30 They left the town and made their way to Him.
The old adage says, “the proof of the pudding is in the tasting.”

By “Hands” I mean service to God through our speech and actions.  The “output” of our faith where the “rubber meets the road” as they say.  By “Hands” I mean, what we do and say because of what Jesus has done.

True worship always leads to evangelism and service.  I will say it again, “True worship always leads to evangelism and service.”  As surely as lighting a fuse leads to an explosion, meeting Jesus leads to evangelism and service.  Consider the shepherds at Christmas time:

Luke 2:17,  After seeing them, they reported the message they were told about this child,


Hollow Worship gives believers “lock jaw.”  Hollow Worshippers have nothing to say and no desire to say it to anybody in the first place.  James describes the attitude that leads to Hollow Worship:

22 But be doers of the word and not hearers only, deceiving yourselves. 23 Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror. 24 For he looks at himself, goes away, and immediately forgets what kind of man he was. 25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does.


James uses a mirror to express an important component of true worship—self-reflection.  When the hot light of God’s holiness shines upon us in worship, the appropriate response is to recognize our depravity and absolute dependence upon Him.  We see this take place when Isaiah entered into the worship of God.  After experiencing a “seraphim singing, foundation shaking, smoke filling worship experience in the presence of God, Isaiah responds to God’s call to Christian service by saying,  “Here am I; send me!” (Isa. 6:8)

In the year that King Uzziah died, I saw the Lord seated on a high and lofty  throne,  and His robe  filled the temple. 2 Seraphim were standing above Him; each one had six wings:  with two he covered his face, with two he covered his feet, and with two he flew.  3 And one called to another:  Holy, holy, holy is the LORD of Hosts; His glory fills the whole earth. 4 The foundations of the doorways shook  at the sound of their voices, and the temple was filled with smoke. 5 Then I said: Woe is me  for I am ruined because I am a man of unclean lips and live among a people of unclean lips, and because my eyes have seen the King, the LORD of Hosts.


Worship is not only be a time of focusing on God—His worthiness—but also a time of reflecting on our “un” worthiness.  In every case of worship in the Bible, this intimate interaction of focusing on God and reflecting upon self, results in evangelism and service.  Look at v8:

Then I heard the voice of the Lord saying: Who should I send? Who will go for Us? I said: Here I am. Send me.


Worship is meal.  All of us have been to a fast food restaurant.  After you place your order they always ask the same question:  “Is this for here or to go?”  I believe we need to answer that same question in regard to worship:  is it for here, or to go?  Hollow Worship consumes everything in church and takes nothing out into the world.  True worship is always, “to go.”  Think of the last words of our Lord,

“Go into all the world!”  We spend so much time and effort getting people to “come” to church when what worship should be focusing on is building up and motivating people to “go into the world.”  We are the “hands and feet of the gospel.”  Worship is hollow if our Hands are not in it.