November 28, 2021 NOTES NOT EDITED
Advent 2020: Love
Luke 2:1-7, et. al.
SIS—I’ve said it every Advent for over four decades: Christmas is essentially a love story.
If you google the word, “love,” you
will get millions of hits. “Love”
is very popular because love is very powerful. Here’s
what Psychology Today reported in an article: Love is as critical for your mind and body as oxygen. It's not
negotiable. ….the less love you have, the more depression you are likely to
experience in your life. Love is probably the best antidepressant there is
because one of the most common sources of depression is feeling unloved.
Do we really know what love is? The rock phenomenon, “Foreigner,” had a hit record in which the
main chorus line says, “I
Wanna Know What Love Is//I Want You to Show Me.”
Psychologists continue to explore what love is.
One researcher described love as, “A mix of emotions, behaviors,
and beliefs associated with strong feelings of affection, protectiveness,
warmth, and respect for another person.”
But, for the most part, nobody really knows what
love is . . . at least not in any scientific way. That same researcher went on to say, “Love
has been a favored topic of philosophers,
poets, writers, and scientists for generations, and different people and
groups have often fought about its definition.”
Love is the most powerful force in all the
world, but it defies any real analysis.
It is like examining the wonder of a snowflake you catch upon your palm on a winter
day. Before you have time to analyze it,
it retreats into a tiny puddle in you palm.
There have been many famous love stories
throughout time. The Song
of Songs detailing the love between Solomon and the Shulammite Lady; Antony and Cleopatra; Romeo and Juliet; the
somewhat tenuous puppy love between Charlie Brown and Lucy; and of course, the love story we
celebrate at Christmas between Joseph and Mary. All
these stories though, pale
in comparison to the love story between God and man which reaches its
zenith in the birth, life, death, and resurrection of Jesus Christ. That’s what Christmas is all about—a love story between God and man.
Christmas is about love, especially God’s
love, which is the most powerful, transforming force in the universe. Love is powerful, but few
people really recognize just how powerful and transforming love can
be. Even fewer people understand the
“ultimate, transforming power of God’s love.”
God’s love literally changes everything.
In fact, God is
the definition of love. The Bible says, “God
IS love!” (1Jn 4:8). If you “wanna know what love is,” then you have to know Who
God is. That is what Christmas is all
about.
Let’s read that
love story together. LUKE 2:1-7
When we examine the “Love Story of Christmas”
we see love displayed in Joseph’s love for Mary, Mary’s Love for Jesus, Our
Love for Others, and most of all, God’s Love for Sinners.
1. Joseph’s Love
for Mary
Matthew 1:18 (NLT) 18 This
is how Jesus the Messiah was born. His mother, Mary, was engaged to be married
to Joseph. But before the marriage took place, while she was still a virgin,
she became pregnant through the power of the Holy Spirit.
Joseph loved Mary very much. How do we know this? The Bible never tells us this explicitly, but
Joseph’s actions speak volumes. To be “engaged” (KJV,
betrothed) meant much more in ancient Jewish life than it does in
general today. Engagement was a legally
binding agreement. Ancient engagement
was covenant as binding as marriage is today.
Now, Joseph comes
to “know” (or at least he thought he knew), that his virgin bride was
pregnant. Joseph and Mary had never been
together intimately, so of course, Mary had committed adultery—and even more,
had brought great shame
upon Joseph who was a godly, righteous, devout believer in God.
Joseph had several options
in face of this current discovery of Mary’s alleged unfaithfulness. One, he could have simply forgiven her
and married her anyway, raising the child as his own. This, however, was something Joseph as a
god-fairing, devout Jewish man could not do in the first century. It would mean putting human love above his love for God. A second option would be to drag her
before a tribunal and expose her as an adulterer. This would be a vindictive move that would
ruin Mary’s life and the life of her family.
She would be an outcast. In traditional Jewish law she could also face
being stoned to death. But, Joseph loved
God and he deeply loved Mary. So Joseph
decided to simply let the matter drop quietly and go his separate way.
But . . . Joseph didn’t
know what he thought he knew. What was obvious to all wasn’t really
obvious at all. Into this ugly, hurtful
situation, God intervened. Look at Matthew
1:20–22 (NLT)
20 As
he considered this, an angel of the Lord appeared to him in a dream. “Joseph,
son of David,” the angel said, “do not be afraid to take Mary as your wife. For
the child within her was conceived by the Holy Spirit. 21 And
she will have a son, and you are to name him Jesus, for he will save his people
from their sins.” 22 All of
this occurred to fulfill the Lord’s message through his prophet.
So many marriages
are destroyed because people
think they know what they really do not know. Even if sin inflicts what appears to be a
mortal wound on a marriage, love is more powerful. When we allow God to intervene, even in our most desperate
circumstances, “love
always overcomes any problem.” When it comes to problems in a
marriage: love is always the answer!
2. Mary’s Love for Jesus
The centerpiece of any Nativity Set is Mary kneeling beside the manger where
Jesus is lying. The Christmas Story
tells us:
Luke 2:6–7 (KJV 1900) 6 And
so it was, that, while they were there, the days were accomplished that she
should be delivered. 7 And she
brought forth her firstborn son, and wrapped him in swaddling clothes, and laid
him in a manger; because there was no room for them in the inn.
It is hard to describe a more loving or more powerful
scene in all the universe than Mary kneeling beside the cradle borrowed
from a cow which held her firstborn son.
Unless something is tragically, horribly, sinfully wrong, all mothers love
their children. Mothers carry their
child for nine months in the womb, and then go to the very brink of death to
give that child life in this world. Mary
had that natural love
for her son, Jesus; but, she had something else—a deeper love; a worshipful
love.
After that first night in the stable with Jesus, and the visit of the
Shepherd’s the next day, the Bible sums up Mary’s experience by saying: Luke
2:18–19 (ESV)
18 And
all who heard it wondered at what the shepherds told them. 19 But
Mary treasured up
all these things, pondering them in her heart.
The word translated, “treasured up” (actually in the imperfect
tense meaning, it was an intense continuing action) means
to think very deeply, or worshipfully, about something. It means to be “consumed by the moment.” Mary not only loved Jesus as her
firstborn son, but loved him immensely as her Eternal Lord and Almighty God.
Three months earlier when visiting her cousin Elizabeth (some say aunt), she
composed a song about the child in her womb.
It’s been titled, “The Magnificat.” We find this
song in Lk. 1:
Luke 1:46–49(KJV)
46 And
Mary said, My soul doth magnify
[L, Magnificat] the Lord, 47 And
my spirit hath rejoiced in God my Saviour. 48 For
he hath regarded the low estate of his handmaiden: For, behold, from henceforth
all generations shall call me blessed. 49 For
he that is mighty hath done to me great things; And holy is his name.
Mary loved Jesus as we all should love Jesus—as the Holy, Eternal, God
Almighty. Isaiah prophesied of
this very day when the Holy God of Heaven would step into our world. Here’s how Isaiah describes Jesus:
Isaiah 9:6 (KJV) For
unto us a child is born, unto us a son is given: And the government shall be
upon his shoulder: And his name shall be called Wonderful Counseller, The
mighty God, The everlasting Father, The Prince of Peace.
Mary’s love for Jesus was not only a mother’s love for her child, but a sinner’s
love for her Savior. That brings me to
the next expression of love in the Christmas Story:
3. God’s Love for Sinners
All the people surrounding Jesus in the Christmas story, indeed all the
people who had ever lived or ever will live, are sinners. The Bible says,
Romans 3:10–12 (CSB) 10 as
it is written: There is no one righteous, not even one. 11 There
is no one who understands; there is no one who seeks God. 12 All
have turned away; all alike have become worthless. There is no one who does
what is good, not even one. (from Psalm 14)
Romans 3:23 (NLT) For
everyone has sinned; we all fall short of God’s glorious standard.
Joseph was a
sinner. Mary was a sinner.
The Inn-Keeper
in the Christmas story was a sinner. All have sinned. All are sinners. But there is a special group in the Christmas story that
demonstrate the radical nature of God’s love for sinners. This group was the “shepherds.” The Bible says,
Luke 2:8–10(KJV) 8 And
there were in the same country shepherds abiding in the field, keeping watch
over their flock by night. 9 And,
lo, the angel of the Lord came upon them, and the glory of the Lord shone round
about them: and they were sore afraid. 10 And
the angel said unto them, Fear not: for, behold, I bring you good tidings of
great joy, which shall be to all people. For unto you is born this day in the
city of David a Saviour, which is Christ the Lord.
These shepherds were the
first people to hear about the birth of Jesus besides Joseph and Mary. They didn’t hear the announcement from other
men, but from a “Heavenly
Host” in the grandest style. To understand how much God loves
us as sinners, you have to understand how “hated and despised” shepherds were
in the Jewish community specially, and society in general. Shepherds were “outcasts.” They were social pariahs. Being around stinking, soiled farm animals
made them “unclean” in Jewish life.
Living out in the fields in the darkness made them socially suspect in
society.
So despised they were that shepherds were not even considered reliable
witnesses in a court of law.
On the ladder of sinners—if
there were such a ladder—shepherds were on the bottom rung.
Yet, in the gleam and glory of a heavenly light show, God offered salvation to
them first. He said, “A savior has been born to you”—to who?—to you lowly, despised, outcast shepherds. God said, “I love the world and I came to save it—and I’m starting
with you shepherds first.”
Christmas—at the very core—is about God’s Love for Sinners.
Just how much does God love us as sinners.
Listen to John describe how much God loves sinners:
John 3:16 (GNB) 16 For
God loved the world so much that he gave his only Son, so that everyone who
believes in him may not die but have eternal life.
When God showed His love to a world of sinners, He showed it by giving the Very Best that He Had—His
Only Son. In fact, when Jesus died for
our sins, God, Himself died! God gave us
Himself when Jesus came to earth to die in our place.
It is not possible to put
into word’s what it means to say, “God loves sinners.” Words of explanation for God’s love fall flat
like a souffle in an
earthquake. It is
incomprehensible to the sinner’s mind that God, Himself, the Son of God, the Second Person of the
Holy Trinity, would come to earth, be born in a stable, laid in a feeding
trough, live an austere life as an itinerant preacher, and then be horribly
killed on a Roman cross. Yes, Jesus did
rise from the dead—but He died a horrible painful death that we sinners
deserved to die—and worse!
When God embraced the stinking,
socially outcast, despised and rejected shepherds, God embraced all
sinners whatever their position in life.
Christmas is a love story and the centerpiece of that story is “God’s Love
for Sinners.”
But, the Love Story of Christmas, would not be complete if I did not
mention one very important expression of love.
4. Our Love for Each Other
1Jn. 4:19 (NLT) We
love each other because he loved us first.
As I’ve already mentioned, love is the most powerful force in our
world. True love is a direct extension of the very
Person of God Almighty. When we
love others, we become the extension of God’s love to our world.
The greatest expression
of our love for others is to show them the “True Meaning of
Christmas.” Once again, in the Christmas
Story, the lowly shepherds are a great expression of how we are to love others
by sharing the message of the Savior born on Christmas Day. That’s what church is all about.
The Bibles continues the story of the announcement of the Savior to
shepherds saying,
Luke 2:13–18 (NLT) 13 Suddenly,
the angel was joined by a vast host of others—the armies of heaven—praising God
and saying, 14 “Glory
to God in highest heaven, and peace on earth to those with whom God is
pleased.” 15 When the angels had returned to heaven, the
shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that
has happened, which the Lord has told us about.” 16 They
hurried to the village and found Mary and Joseph. And there was the baby, lying
in the manger. 17 After
seeing him, the shepherds told everyone what had happened and what the angel
had said to them about this child. 18 All
who heard the shepherds’ story were astonished.
What greater gift
could any of us share with others than the gift of the message of eternal
life? Isn’t that why we are here in
church today—and every Sunday. Isn’t
that really why we give our
time and money,
and most of all our prayers? So, other people can hear the true meaning of
Christmas and have eternal life? Yes,
that’s what it is all about.
We love other sinners
because God loved us first. We
love each other because God loved us first.
Just as God extended Himself to us, we extend God’s love to others when
we let God work through us.
We not only share God’s love with those outside the Family of God, but we show true love when we
share God’s with one another inside
the Family of God. We love each other
because we are bound together by the scarlet rope of the blood of Christ.
As I said at the beginning of this message, people want to know and experience
love. I think if people wanna’ know what love is the best place to
look is in the Christmas Story.
Christmas is indeed a “Love Story” at it’s very foundation. It is about Joseph’s Love for Mary; Mary’s
Love for Jesus; God’s Love for Sinners; and Our Love for Our Neighbor—whether
in the fold or wandering without.
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