10/23/16 NOTES NOT EDITED
Ka-Boom: The Politics of Trump and the Preaching of Jesus
Ka-Boom: The Politics of Trump and the Preaching of Jesus
Lk 7:24-50
SIS: Whether
in politics or religion, the key to progress is blowing up the status quo.
Donald Trump is a lot like Jesus. That's sure to raise a few
eyebrows. Of course, it is equally true, Trump is almost nothing like Jesus.
That's liable to get a few cheers.
How is Trump like Jesus? Trump has
shined the bright light of a presidential campaign on the corrupt and dirty
political establishment--and, he will (has) pay (paid) the price.
Jesus exposed the establishment
religion of the Pharisees in the same manner by shining the white light of His
purity on the dark souls of the Pharisees.
With Trump, the corrupt
establishment is running like cockroaches when one turns on the kitchen light
at night in an infested apartment. Similarly, the unrighteous Pharisees ran for
cover under the dirty shroud of Pilate when Jesus exposed them.
My take is: Trump stands little
chance of coming out of November 8th alive politically. He's already been
skewered time and again by the media. He has carried the GOP establishment on
his back like Taylor's dead albatross. The handwriting is on the wall in bold
letters much like in Daniel's day.
But, all is not lost if Trump's
explosion has sufficiently damaged the foundation of establishment politics
such that the monstrous edifice of vice comes crashing down under the weight of
it's own moral dissipation.
Jesus seemed to have lost the battle
at the cross but we know it was really the beginning of the greatest victory in
history. Jesus won the war at the tomb.
Many people are uncomfortable with seeing Jesus as the Bible portrays Him
rather than as many milk toast preachers betray Him.
Jesus was nothing if He was not a
revolutionary. God is called the Lord of Hosts, which means the Lord of the
Armies of Heaven. Jesus dropped a holy bomb on humanity and the explosion
exposed the many cracks and weaknesses of religion--which is the human efforts
to obtain what only God in His grace can bestow.
We will examine the revolutionary
thread that is woven through the warp and weft of the fabric of His humanity.
Trump has some of that revolutionary spirit, though his ugly humanity severely
limits the good that revolutionary spirit could have done.
I expect there will have to be at
least someone who disagrees with my premise. I'm led to disagree with it myself
if I were truly honest. It seems at best insane and at worst blasphemous to
suggest that Trump and Jesus in their respective political and spiritual
campaigns have anything in common.
Let’s read just a portion of the
text showing how Jesus collides with the religious establishment resulting in a
great explosion.
READ LUKE 7:24-33.
1. Jesus Exploded
the WRONG ATTITUDE of the Crowd (24-35)
After
John's messengers left, Jesus began to speak to the crowd about John:
"What did you go out into the desert to see? A reed swayed by the wind?
{25} If not, what did you go out to see? A man dressed in fine clothes? No,
those who wear expensive clothes and indulge in luxury are in palaces. {26} But
what did you go out to see? A prophet? Yes, I tell you, and more than a
prophet. {27} This is the one about whom it is written: "'I will send my
messenger ahead of you, who will prepare your way before you.' {28} I tell you,
among those born of women there is no one greater than John; yet the one who is
least in the kingdom of God is greater than he." {29} (All the people,
even the tax collectors, when they heard Jesus' words, acknowledged that God's
way was right, because they had been baptized by John. {30} But the Pharisees
and experts in the law rejected God's purpose for themselves, because they had
not been baptized by John.) {31} "To what, then, can I compare the people
of this generation? What are they like? {32} They are like children sitting in
the marketplace and calling out to each other: "'We played the flute for
you, and you did not dance; we sang a dirge, and you did not cry.' {33} For
John the Baptist came neither eating bread nor drinking wine, and you say, 'He
has a demon.' {34} The Son of Man came eating and drinking, and you say, 'Here
is a glutton and a drunkard, a friend of tax collectors and
"sinners."' {35} But wisdom is proved right by all her
children."
The
disciples of John the Baptist
just came from a
meeting. At that meeting they reported to their beloved leader all that
Jesus had been doing. Apparently, John and Jesus had not spoken to one another
for quite some time, since the beginning of Jesus’ ministry when he was
baptized by John. All the excitement over the miracles and powerful
teaching of Jesus had raised questions about the identity of Jesus. Jesus
pointed out that John was a man of strong conviction and willing to make a
strong stand for righteousness (eventually John would be martyred for his
strong stand). Jesus reminded them about John’s strong convictions about
Himself. Look at verses 24-28:
After
John's messengers left, Jesus began to speak to the crowd about John:
"What did you go out into the desert to see? A reed swayed by the wind?
{25} If not, what did you go out to see? A man dressed in fine clothes? No,
those who wear expensive clothes and indulge in luxury are in palaces. {26} But
what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
{27} This is the one about whom it is written: "'I will send my messenger
ahead of you, who will prepare your way before you.' {28} I tell you, among
those born of women there is no one greater than John; yet the one who is least
in the kingdom of God is greater than he."
Remember
it was John the Baptist who first
identified for the
crowd that Jesus was the Messiah, “the Lamb of God that takes away the sins of
the world.” John’s preaching pointed out Jesus’ identity and the
miraculous deeds of Jesus confirmed it. For the most part, the common
people accepted who Jesus was—but not the Pharisees.
The
Pharisees had bad attitudes. First, they
refused to repent no matter what God said or did.
29 (All the
people, even the tax collectors, when they heard Jesus' words, acknowledged
that God's way was right, because they had been baptized by John.
\
{30}
But the Pharisees and experts in the
law rejected God's purpose for themselves, because they had not been baptized
by John.)
{31}"To
what, then, can I compare the people of this generation? What are they like?
{32} They are like children sitting in the marketplace and calling out to each
other: "'We played the flute for you, and you did not dance; we sang a
dirge, and you did not cry.' {33} For John the Baptist came neither eating
bread nor drinking wine, and you say, 'He has a demon.' {34} The Son of Man
came eating and drinking, and you say, 'Here is a glutton and a drunkard, a
friend of tax collectors and "sinners."'
You
just can’t please some people no matter what you do!
Jesus
exposed the WRONG ATTITUDE of the Pharisees.
2. Second,
Jesus Exploded the WRONG FOCUS of the Pharisees (37-48)
Now
one of the Pharisees invited Jesus to have dinner with him, so he went to the
Pharisee's house and reclined at the table. {37} When a woman who had lived a
sinful life in that town learned that Jesus was eating at the Pharisee's house,
she brought an alabaster jar of perfume, {38} and as she stood behind him at
his feet weeping, she began to wet his feet with her tears. Then she wiped them
with her hair, kissed them and poured perfume on them. {39} When the Pharisee
who had invited him saw this, he said to himself, "If this man were a
prophet, he would know who is touching him and what kind of woman she is--that
she is a sinner."
Everyone
knew this young lady – She was a “working gal”
and
I don’t mean selling Avon! It was perfectly
acceptable that this woman come into the party.
According to the
prevailing custom of the day, the poor were allowed to visit the banquets of
the rich to receive the left-overs. But, this lady had something else in
mind.
She
bowed at his feet anointing His feet with expensive perfume, and washing the
dust with her tears of repentance.
This
humble act was something Simon, the Pharisee, had
no
intention of doing (See verses 44-46)
Then
he turned toward the woman and said to Simon, "Do you see this woman? I
came into your house. You did not give me any water for my feet, but she wet my
feet with her tears and wiped them with her hair. {45} You did not give me a
kiss, but this woman, from the time I entered, has not stopped kissing my feet.
{46} You did not put oil on my head, but she has poured perfume on my feet.
{47} Therefore, I tell you, her many sins have been forgiven--for she loved
much. But he who has been forgiven little loves little." {48} Then Jesus
said to her, "Your sins are forgiven."
The
world is full of religious people who focus on the ugly acts of others, but
neglect their own ugly attitudes.
Christianity
is about “people,” not programs.
There
are people in every church that will fight at the drop of the hat if you change
part of the religious rituals of the church, but these same people won’t lift a
finger to reach out to lost people.
Do you remember
the story of Jonah. What made Jonah so mad and so reluctant to
go to Ninevah? Jonah hated the Ninevites (with some justification) and he
knew that if he preached the gospel these hated, despised people would get
saved and become part of God’s family–something Jonah was not going to let happen—that
is, without a whale of a lot of
convincing from God if you get my meaning!
Jesus
raised a ruckus with the religious because He showed
more
concern for lost people than He did their empty traditions.
Literally
thousands of churches have drifted into oblivion
because
they did not want “their” church filled up with
undesirable
people.
Let,
me give you a little hint about God: there are no undesirable people except
perhaps people like the Pharisees.
Jesus
exposed the wrong focus of the Pharisees–
they
worshipped worship rather than work for the Lord.
3. Jesus Exploded
WRONG PRACTICE of the Pharisees (46).
{46)
You did not put oil on my head, but she has poured perfume on my feet .
In
a word, Jesus called the Pharisees: “cheap!”
Have
you ever known people in church who
“knew
the cost of everything and the value of nothing?
There
are people who know the last financial statement of the church by heart,
but who cannot tell you the name of the last person baptized.
They
know the cost of everything, but the value of nothing.
I read an
interesting story about a dentist that died. When the family went through
his belongings they discovered a key to a safe-deposit box. Going to the
bank they thought they would find a few pieces of jewlry, or perhaps some
important papers. WHAT THEY FOUND WERE–OLD ROTTEN TEETH! For years the dentist had been buying the
old rotten teeth of his patients. They were all rotten, but they were all
filled with gold or silver. They looked nasty. But, one of the sons
of the dentist made a few contacts and found someone who would break away the
old rotten tooth material and refine the gold and silver so a value could be
placed on the material. The son was surprised to learn that the
old rotten teeth, nasty and disgusting to look at, netted a check from the
refiner for $4000.
That’s
how Jesus looked at sinners,
like
the woman with the perfume.
In the practice of
the Pharisees, just touching the woman would make them ceremonially unclean.
Sinners had no value to the Pharisees. In fact, to the Pharisees
this woman would probably been viewed as a liability, rather than an asset.
What could this poor prostitute give to the church?
Obviously,
Jesus had little value to the Pharisees either.
Simon didn’t break
out an expensive perfume, though from the parties he gave it was evident he
could afford to break a little perfume.
But,
haven’t you noticed that
so
many religious people are cheap!
Jesus
raised a ruckus with the religious because he exposed
their
cheap practices–they were good at taking an offering,
but
not very good at giving any.
4. Jesus raised
a ruckus with the religious by exploding their WRONG EXPECTATIONS (47-50)
Here
Jesus really ruffled their feathers.
{47}Therefore,
I tell you, her many sins have been forgiven--for she loved much. But he who
has been forgiven little loves little." {48} Then Jesus said to her, "Your
sins are forgiven."
Jesus
never said the Pharisees were forgiven.
In
fact, the focus of the story implies just the opposite–
the
Pharisees were lost in a sea of religious ritual
and
didn’t even realize how bad off they were.
Not long ago, a group were out boating. The boat sprung a leak near the stern
(back). Most of the passengers were in the back bailing out water frantically.
Toward the front of the boat was a self-righteous couple who thought they
were above such a menial task. As the boat started to sink, the wife
turned to her husband and said, “I’m certainly glad the leak is not in
our end of the boat.”
Friend,
if your religion is like that of the Pharisees–
you
are going to get wet (actually hot). The trouble is,
most
people who are like the Pharisees are like that couple on the boat–they don’t
even realize how much danger they are in.
Jesus
exposed the wrong expectations of the Pharisees: they were wrong to think that by being
religious
they
would go to heaven.
Jesus
ends this section by pointing out the
only way to heaven:
{50}Jesus
said to the woman, "Your faith has saved you; go in peace."
Are
you willing to “fall down at the feet of Jesus and wash
His
feet with tears of repentance” and the perfume
of
humble service–that’s the only way.
Any
time the gospel is preached in power, somebody won’t like it as evidenced by
the Pharisees reaction to Jesus.
He
exploded their wrong attitude; He exploded their wrong focus;
He
exploded their wrong practice; and He exploded their wrong expectations.
In
short, Jesus exploded the false foundation of a futile religion not built on a
personal relationship with
Jesus Christ.
Yes, there really
is comparison to be made in regard to how Trump’s political campaign is blowing
up the political establishment just like the ministry of Jesus blew up the
established religion of the Pharisees.
The only way to make progress spiritually (and politically as well) is to “blow up” the false foundation of the status quo.
The only way to make progress spiritually (and politically as well) is to “blow up” the false foundation of the status quo.
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