January 24, 2016 NOTES NOT EDITED
The Big Idea
The Big Show
Revelation 19:1-10;
1Thess. 4:13-18
SIS—The “Biggest Show” in history takes place
when the Lord gathers His people to be with Him for eternity and it could
happen at any moment—are you ready?
***In this sermon I
am using the metaphor of the “Big Show” to include the entire process from the
Rapture, through the tribulation and millennium and continuing into
eternity. My emphasis is not upon the
chronology of the End Times, but upon the unimaginable, inexplicable,
incredible glory and blessing of being with Jesus forever.*** Join me as we
read about this “Big Show.” Rev.
19:1-10.
1. There is
an INVITATION to receive (v. 9; 1Thess. 4:13-18)
9 Then he said to me,
“Write: Those invited
to the marriage feast of the Lamb are fortunate!”
to the marriage feast of the Lamb are fortunate!”
I’m sure that most
of you have received an invitation to attend a wedding. These are usually very formal and exquisite
communications with pretty standard language. But, there are always those that
want their invitation to be, well . . . , “special.” Take Alison and Isaac’s special invitation
that read: “At our wedding we promise you won’t ever forget the parts that you
remember!” Sometimes, the job of sending out wedding invitations falls upon
the Mother of the Groom. After reading
the following wedding invitation, you might want to rethink whose in
charge: “You are regretfully invited to the wedding between my perfect son, The
Doctor, and some Cheap, Two-bit Tramp, whose name escapes me right now.” I sense a bit of tension at that
wedding. With most wedding invitations a
RSVP card is enclosed so one can
indicate whether they will attend. This
couple wanted to make sure every possible scenario was covered. The RSVP
card gave these options: 1. Gladly Attend; 2. Regretfully Decline; 3.
Resentfully Attend; 4. Enthusiastically
Decline; 5. We Decline to Respond But Ultimately Will Attend. I was sort of shocked by how many wedding
invitations mentioned, “Booze.” Most of
them I cannot print because of language.
One of the most stylish of these invitations, as you would expect would
come from Beverly Hills, CA. It was a
simple invitation that read—in big letters across the top—FREE BOOZE! 9.23.2012.
SEE YA THERE! P.S. Amanda and Charlie are getting hitched, so
slap on a tie! Now, isn’t that
interesting? The most important event in
a couple’s lives, and FREE BOOZE gets top billing and the Bride and Groom are a
“post script!”
I hope these wedding invitations assist any of you young folk considering the proper etiquette for announcing your nuptials.
Weddings involve invitations and the Wedding Supper of the Lamb is no different. Let us read again what John records about this Special Wedding Super:
I hope these wedding invitations assist any of you young folk considering the proper etiquette for announcing your nuptials.
Weddings involve invitations and the Wedding Supper of the Lamb is no different. Let us read again what John records about this Special Wedding Super:
9 Then he said to me,
“Write: Those invited to the marriage feast of the Lamb are fortunate!”
This special,
heavenly celebration is “By Invitation Only.”
One cannot pay for a ticket. One
cannot sneak in the back way. One cannot
“come because they had friends who were invited.” Every one must have a “personal invitation
from the Lord, the Groom, Himself.”
Well, when does one receive that invitation? I’ll speak to that in just a moment, but
first, let me show you how someone gets on the “Guest List” for this banquet. Turn over to Revelation 20:12. Here we have the mention of “God’s Books,”
including “The Book of Life,” which is God’s guest list for the “Wedding Supper
of the Lamb.”
Now, by the time we
get to Revelation 20:12, no more names are being added to that Book. Nobody else is going to get into heaven at
this time or ever again. This Book of
Life will eventually contain all the names of every person ever saved: all the O.T. saints, all the N.T. saints
before the rapture, all those saved through tribulation and all those saved
during the millennium. It is “Heaven’s
Guest List” and nobody gets to heaven unless his or her name has been recorded
in it. Some get in the Book sooner. Some get in later. Every one God has elected to save WILL get in
this Book, or on Heaven’s Guest List.
First, let me
explain “how” a person gets on that List.
Romans 8:14-16 describes the
only way a person gets on this List:
Therefore,
no condemnation now exists for those
in Christ Jesus, a 2 because the
Spirit’s law of life in Christ Jesus has
set you free from the law of sin and of
death. 3 What the law
could not do since it was limited by the flesh,
God did. He condemned sin in the flesh by sending His own Son in flesh
like ours under sin’s domain, and as a sin offering, 4 in order that the law’s
requirement would be accomplished in us
who do not walk according to the flesh
but according to the Spirit. 5 For those who live according to the flesh think about the things
of the flesh, but those who live according to the Spirit, about the things of
the Spirit. 6 For the mind-set of the flesh is death,
but the mind-set of the Spirit is life and peace. 7 For
the mind-set of the flesh is hostile to
God because it does not submit itself to God’s law, for it is unable to do so. 8 Those
who are in the flesh cannot please God. 9 You,
however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of
Christ, he does not belong to Him. 10 Now
if Christ is in you, the body is
dead because of sin, but the Spirit is life because of righteousness. 11 And
if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from
the dead will also bring your mortal bodies to life through His Spirit who lives in you.
The Book of Life
records every name of every person who has ever, or will ever, turn from their
sins, accept the free gift of salvation offered to all when Jesus died on the
cross. At this moment of repentance, God
seals a person’s soul with the Indwelling of the Holy Spirit, and records their
name in the Book of Life—the Guest List for Heaven.
Second, let me explain “WHEN” this Invitation to the Wedding Supper of the Lamb will be formally delivered. Turn to 1Thess. 4:13-18:
Second, let me explain “WHEN” this Invitation to the Wedding Supper of the Lamb will be formally delivered. Turn to 1Thess. 4:13-18:
13 We do not want you to be
uninformed, brothers, concerning those who are asleep, so that you will not
grieve like the rest, who have no hope. 14 Since
we believe that Jesus died and rose
again, in the same way God will
bring with Him those who have fallen asleep through Jesus.
15 For we say this to you by a revelation from the
Lord: o We who are still
alive at the Lord’s coming will
certainly have no advantage over those
who have fallen asleep. 16 For
the Lord Himself will descend from heaven with a shout, t with the archangel’s voice, and with the trumpet of God, and the
dead in Christ will rise first. 17 Then we who are still alive will be caught up
together with them in the clouds to meet
the Lord in the air and so we will always be with the Lord. 18 Therefore
encourage one another with these words.
This describes what
has become known as, “the Rapture.” Every Bible-believing Christian believes
in the “rapture,” or the “Second Coming.”
True believers do NOT deny the rapture; they only disagree on “when” it
takes place. Some believe it takes place
“after” the Great Tribulation. Some
believe it takes place “before” the Great Tribulation. Some believe it takes place at some point
during the Tribulation. Others believe
it takes place after the 1000 year reign of Christ on earth, or the
millennium. Some simply admit they have
no idea, but are ready as if it could be any minute. Some . . . just don’t care.
Let me show you why
the “rapture” described here in Thessalonians takes place “before” the Great
Tribulation, and could take place at any time.
There are some who make no distinction between the “Rapture” and the
“Second Coming.” Some scholars deny the
teaching of the “Rapture” as a “Secret Coming.”
Let me dispel that myth. The
Rapture will certainly be no “secret.”
First, God has openly declared it, here in this text and other
places. Second, the removal of millions
of people will not escape notice.
Without a doubt, the world will be fully aware the Church is
missing. Many scoffers who heard
preaching about the Rapture will know it has happened. Many will repent.
Now, here are five
reasons why the “Rapture” will be the formal deliverance of God’s Invitation to
Marriage Supper of the Lamb—before the Tribulation. There are more evidences for a
pretribulational rapture, but time permits mentioning only a few.
1. Christ
comes “in the air,”
not to the earth. At the Second Coming
Jesus sets foot on the Mount of Olives (Zech. 14:4) to inaugurate the
millennium, after the tribulation, not before as in 1Thess. 4.
2. At the
Rapture, Jesus comes “for” His saints. 1Thess. 4:17 says we are
“snatched away, caught up, or raptured” (harpazō). At the Second Coming, Jesus comes “with” the saints (Rev. 19:14). The “Rapture” precedes the tribulation (see
1Thess. 5). The Second Coming is
followed by the Millennium (see Rev. 20:1-3).
3. The
“raptured” are saved from God’s “hour
of wrath”
(1Thess. 5:9; Rev. 3:10) (shorter period than the “day” of the Lord, 1Thess.
5). Those left behind feel the full force
of God’s wrath. For the Church to endure
the Great Tribulation would be like Christ beating up His Bride before the
Wedding Feast.
4. Before the
Anti-Christ can be revealed a “restrainer must be removed” (2Thess. 2:6-7). This refers to the Holy Spirit who empowers
the Church by indwelling believers. The
Holy Spirit, as God is omnipotent, so this cannot refer to the Holy Spirit, but
must refer to His empowering—hence, restraining—work through the Church.
5. Here’s
what I feel is the most important evidence for a “pretribulation rapture”: it
could happen at any time (imminence) without any further prophecies
being fulfilled or signs being given.
The Rapture, which initiates the “Day of the Lord,” or the “Seven Years
of Tribulation” (1Thess. 5:1-3) will come as a “thief in the night” (5:2). When was the last time you received a notice
from a “thief” that he would be robbing your house on a given day at a given
time? The “Rapture” could happen at any
time without any further signs (see Lk. 21:11-28). The Second Coming comes at the end of the “70th
Week” of Daniel, which represents seven years of tribulation (Dan. 9:20ff). The Church since Pentecost has always held a
belief in the “imminent” (anytime) coming of the Lord (Titus 2:13). We know that Daniel, Ezekiel, Isaiah, Mark,
and especially Revelation, among others, teach that certain signs must be
fulfilled before the Second Coming.
Therefore, without a rapture, prophesies and signs must be ignored, or
spiritualized.
I could give you
more evidence that shows the “rapture” comes before the Great Tribulation, but
my main point of this sermon, is: don’t
miss the invitation. Even if you disagree
with my timing of the “Rapture” or “Great Snatching Away,” or “Blessed Hope,”
or whatever else you want to call it—DON’T MISS IT! Accept God’s invitation of grace and get your
name on the Guest List for the Wedding Supper of the Lamb. I would like to add, however, that the
“Wedding Feast” in chapter 19 precedes the record of Christ’s coming in Chapter
20. We had to get there somehow.
Following our theme
of “The Big Idea,” which we know will be accompanied by “Big Challenges,” and
likely some “Big Failures,” I am referring to entering heaven as the “Big
Show.” This is where God provides an
eternal banquet, or party for all eternity.
Notice in 1Thess. 4:17: “and
so we will always be with the Lord.”
The Rapture gets the party started, and God’s grace keeps it going for
all eternity! There’s an “invitation to
receive,” but
2. There is
also, a CELEBRATION to enjoy
To be quite blunt
and honest with you, I don’t think most church goers are excited about going to
heaven—not if you judge by the enthusiasm they show for the things of God on
earth.
Oh folks, human
language does not have the power to even give a glimpse of the glory and bliss
of heaven. I’ve tried over the years to
describe heaven, especially at funerals, but I always feel I miss the mark by a
mile. No human (save Paul, 1Cor. ***)
has ever gone to heaven and returned with pictures describing its beauty. The best I can do is tell you how a “cat”
described heaven.
A cat dies and goes to heaven.
God meets him at the gate and says, 'You have been a good cat all these
years. You can have anything you desire, all you have to do is ask.' Well,'
said the cat, 'I lived all my life on a farm and had to sleep on hardwood
floors.' 'Say no more,' says God and instantly a fluffy pillow appears. A few days later, six mice are killed in a
tragic accident and they go to heaven. God meets them at the gate with the same
offer he made to the cat. 'All our life,' the mice say, 'we've had to run.
Cats, dogs, women with brooms have chased us. If we had roller skates, we wouldn't
have to run any more. 'God says he can
take care of it and, instantly, each mouse is fitted with a beautiful pair of
tiny roller skates. A week later God
checks on the cat, which is asleep on its pillow. God gently nudges him awake
and asks, 'How are you doing? Are you happy here?' 'Never been happier,' says
the cat, stretching and yawning. 'And those meals on wheels you've been sending
over are great.'
That’s a bad joke,
but a bold truth—“heaven will exceed your
wildest, grandest, most glorious expecations!”
What exactly will
one miss if they do not believe and are not “caught up” at the rapture? Let me first tell you what people “will not” miss who miss the
rapture—they will not miss the Great Tribulation. They will not miss the rise of the Antichrist. They will not miss the requirement to take
the mark of the beast or risk starvation.
They will not miss Global War and Global catastrophes. They will not miss the cataclysmic changes in
the cosmos like the moon turning to blood.
They will not miss the death and disaster from world-wide disease, floods,
famines, pestilences of all kind. Those
who miss the “rapture” land squarely in seven years of the most calamitous and
horrible years on earth!
Human language
failed John as he tried to describe the “celebration we will enjoy” at the
Wedding Feast. He saw with his eyes
sights his lips could not describe. In
Rev. 19, John lacked a sufficient vocabulary to describe heaven so he used the
same word four times:
V1: Hallelujah! Salvation,
glory, and power belong to our God . . .
V3: Hallelujah! Her smoke
ascends forever and ever! (Speaking of
The Harlot (Evil in all its forms) defeated in chapters 17-18).
The Harlot (Evil in all its forms) defeated in chapters 17-18).
V4:
Then the 24 elders and the four living creatures fell down and worshiped
God, seated on the throne, saying: Amen!
Hallelujah!
V
6: Hallelujah, because our Lord God, the
Almighty, has begun to reign!
One Bible scholar
calls this the “Hallelujah Chorus” of the Bible. We all know the power and majesty of the
Hallelujah Chorus in Handel’s Messiah.
Here’s the inspiration for that.
It is hard for us as humans to get a grip on this heavenly seen—or more
correctly, let this heavenly seen get a grip on us.
Another N.T. scholar describes this “celebration” in these words: In 18:20 the heavens and the saints are told to rejoice at God’s judgment of Babylon the Great. That call to celebration is now expanded into a series of “hallelujah” choruses . . . . Only here in the NT does the word Ἁλληλουϊά (Hallēlouia, Hallelujah = praise Yahweh) occur, and it governs 19:1–8. Yet this section, while a single whole, functions both to conclude the major section of the destruction of Babylon the Great (19:1–5) and to introduce the section on Jesus’ return (19:6–8). Baker Exegetical Commentary.
Another N.T. scholar describes this “celebration” in these words: In 18:20 the heavens and the saints are told to rejoice at God’s judgment of Babylon the Great. That call to celebration is now expanded into a series of “hallelujah” choruses . . . . Only here in the NT does the word Ἁλληλουϊά (Hallēlouia, Hallelujah = praise Yahweh) occur, and it governs 19:1–8. Yet this section, while a single whole, functions both to conclude the major section of the destruction of Babylon the Great (19:1–5) and to introduce the section on Jesus’ return (19:6–8). Baker Exegetical Commentary.
The point of the
“Four-fold Hallelujahs” seem clear to me: the
glorious celebration of the raptured saints is to spectacular to describe by
any word but “Hallelujah!”—and that spoken over and over again by saints
drunken on the ecstasy of grace!
As we think of “the
celebration we will enjoy” at the “Big Show,” let me go back and pick up on how
Paul concludes his teaching on the rapture.
In verses 17 and 18 Paul declares:
and so we will always be with the Lord. 18 Therefore
encourage one another with these words.
For the most part,
people do not think much about heaven, until a loved one dies. At that time, the open wounds of grief long
for the soothing balm of hope. Despair
cries out for understanding. When death
pushes us down in distress, our eyes look up to heaven, the new home for our
loved ones. We do ourselves a great
disservice as believers if we only think of heaven as a solution to death. It is much, much, much more than that. Yet, we cannot explain heaven or what it
means to truly celebrate. All we can do
is “imagine.”
And, so it was with
the singer and songwriter of the Christian rock band, Mercy Me, Bart
Millard. Regarding the song's meaning,
Millard stated: "When my father died of cancer in 1991, he left me with
the assurance that he was headed to a better place. For several years following
his death, I would find myself writing the phrase 'I can only imagine' on
anything I could find. That simple phrase would give me a peace thinking about
what my dad was finally experiencing. Years later, in 1999, MercyMe was writing
songs for an independent project. I remember coming home from a show and being
wide awake on our bus at 2 o'clock in the morning. I was trying to write lyrics
in an old notebook of mine, when all of a sudden, I stumbled across that
phrase. About ten minutes later, the song was written. Some people say it's
amazing that it was written in ten minutes, when really it had been on my heart
for almost ten years."
For those of us who
attend the Wedding Supper of the Lamb through death or rapture, we can “only
imagine” what the celebration will be like.
Mercy Me describes this a lot better than I. Let’s listen.
[PLAY SONG]
[PLAY SONG]
Dear friends, what
a celebration there is going to be when we get to heaven. Maybe it is a bit, “sacrilegious” to refer to
God’s glorious heaven as the “Big Show,” or maybe not. Whatever you call it—don’t miss it! There’s an invitation to receive and a
celebration to enjoy.
Hope to see ‘ya
there.
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