April 20, 2014
Easter
“It’s Friday, But
Sunday’s Coming”
Mark 15:33-16:8 NOTES NOT EDITED
SIS—Easter is God’s eternal answer to our pain
and doubt.
ILLUS: People are constantly searching for answers
to an endless list of questions. In a
book written by Douglas Adams called, “The
Hitchhiker’s Guide to the Galaxy,” The Hitchhiker's Guide to the Galaxy
is a comic science fiction series created by Douglas Adams that has become
popular among fans of the genre(s) and members of the scientific community.
Phrases from it are widely recognized and often used in reference to, but
outside the context of, the source material. Many writers on popular science,
such as Fred Alan Wolf, Paul Davies and Michio Kaku, have used quotations in
their books to illustrate facts about cosmology or philosophy. In this book series we get the answer to life’s ultimate
question. It is “42.” If that doesn’t
make a lot of sense, then you pretty much get the point of the book. However, “42” is a special number. 42 is 101010 in binary code, that light
refracts off water by 42 degrees to create a rainbow, that light requires 10−42
seconds to cross the diameter of a proton.
Douglas Adams rejected all these reasons for “42” being offered as the
ultimate answer. He said, “I sat at my desk, stared into the garden and
thought '42 will do'. I typed it out. End of story” (Wikepedia).
Deep Thought, the
computer that takes 71/2 million years to come up with
the ultimate answer, “42,” points out that the answer seems meaningless because
the beings who instructed the computer never actually knew what the Question
was. This seems like an easy enough
issue to overlook. So, creatures from
another galaxy design another computer to take 10 million years to come up with
the “ultimate question.” The
intergalactic computer builders choose earth as the place for the computer and
then take the form of mice to monitor it’s progress. After 10 million years,earth is the targe to
intergalactic war, the computer has not come up with an “ultimate question,” so
the mice just choose one out of thin air.
The choose the question, “How Many Roads Must a Man Walk Down,” from the
song, “Blowin’ In the Wind,” by Bob Dylan.
So, Bob Dylan
provides the ultimate question and Deep Thought, the computer, comes up with
the ultimate answer of “42.” Problem
solved.
Well, I’m thinking,
that this probably does not give you a comforting answer to the ultimate
question of life. Our questions are
deeper and more visceral, like: “how can
I get over my pain and through my doubt to achieve a real hope in life.” That’s a much more important and universal
question it seems to me. We all deal
with pain—sometimes unbearable pain. We
all deal with doubt—sometimes faith crushing, hope shattering doubt. What’s the answer to our pain and doubt? God has given us the anwer—it is Easter!
God’s answer to our pain and doubt in life is, Easter.
The story of the
death, burial and resurrection of Jesus takes place over a three day
period: Friday, Saturday, and
Sunday. Friday is a day marked by
unspeakable, unbearable pain. Saturday
is a day of doubt and confusion on the part of the disciples. Sunday is a day of great hope because of the
Lord’s resurrection. The application of
the Easter story for us today is that we will all face these three days in life—over
and over again. Each time we are faced
with pain that so often leads to doubt and despair, we can anchor our hope in
the celebration of the Lord’s resurrection.
The Easter Story
ebbs from Friday, a day of blackness, pain, and sorrow to Easter, a day of
immeasurable, indescribable hope and joy.
In our lives we will experience many Fridays, but we must always
remember, “Sunday Is Coming!”
VIDEO:
“It’s Friday But Sundays Coming”
Let’s read about
these three days of the Easter Story: MK
15:33-16:8.
1.
Friday: A Day of Pain and Sorrow
(vv. 33-39)
37 But Jesus let out a loud cry and
breathed His last. 38 Then the curtain of the sanctuary was split in two from top to bottom. 39 When
the centurion, who was standing opposite Him, saw the way He breathed His last, he said, “This man really
was God’s Son!”
We have all
experienced some degree of pain in our lives. Perhaps we experienced the
emotional pain of losing someone to death who was very close to you. Perhaps you have experienced the crushing
emotional pain of a broken relationship, or a divorce. Perhaps you deal with the emotional pain of
depression that seems to be smothering the life out of you and you don’t even
know why! Pain is a reality of life. We all experience, some to a greater degree
than others perhaps, but no one lives pain free.
We all experience
physical pain that so often can lead to emotional pain, and even utter despair
if the pain is chronic. I thought I’d
experienced the worst pain of my life when I experienced my heart attack. I suffered for twelve hours with pain that
increased hourly. Then, a couple months
after my heart attack, I destroyed all the tendons and ligaments in my ankle
playing softball. The pain from that,
made my heart attack look like a picnic.
Then, came the most physically painful experience of my life—an infection
set in to my sinuses from a failed dental implant I’d had for 38 years. The pain from that tooth almost finished me.
But, even those
three instances of physical pain do not compare with the chronic, bone
crushing, spirit exhausting pain of others I have known. Many of you have been praying for Diane King
as I have. In just a matter of weeks she went from vacationing in Florida to
being told she only had a couple months to live. She has pancreatic cancer and the pain is indescribable.
Yet, even such
chronic pain as pancreatic cancer brings, that is not the greatest pain ever
felt by a man. Jesus suffered like no
man has ever suffered or ever will suffer.
If you were to add up all the pain of every person ever born, every
person alive today, and every person that will be born in the future, you would
understand the pain the Lord Jesus felt on the cross—because, that’s exactly
what Jesus was doing: taking all the
pain from all the sin that ever was or ever will be and accepting God’s
judgment for that sin. The sin of
everyone, but one—Jesus alone could have lived without pain because He alone
lived a sinless life. But, God loved us
so much, that He Himself, Jesus the Son of God, became fully human and died in
our place, received the pain of our suffering so we could have eternal life.
If you were going
to ask, “what is the ultimate question,” it would have something to do with
“pain and suffering.” Philosophers call
it the “problem of pain,” because pain creates a great problem for
understanding the existence of God, or making sense of our own existence as
mankind. Every major religion addresses
pain as a primary issue. Hindus solve
the problem by denying that physical the physical world is even real—denial is
their answer. Jews solve the problem by appealing
to traditions and rituals—religion is their answer. Islam seeks to solve the
problem by assuming that Allah is All-powerful and man must accept whatever
comes as a matter of fate against which nothing can be done—submission is their
answer. None of these solutions solve the problem. Only Christianity gives us the ultimate answer
to the problem of pain—Good Friday. God
paid the price for all the sin and the pain it brings by sending Jesus Christ
to die on the cross for the sin of mankind.
The humiliation
Jesus suffered before His crucifixion should have been our humiliation. When the crowd spit in His face, it should
have been our face. The crown of thorns
that pierced His brow should have been our crown. When the Roman cat-a-nine-tails whip fell
upon his back literally shredding His flesh, it should have been our back. When the nine inch nails were driven into His
hands and feet, it should have been our hands and feet. The spear in His side, should have been our
spear. And, the greatest agony of
all: the feeling of abandonment and
being forsaken by His Heavenly Father—that should be our abandonment and our
forsakenness. When the darkness fell on over the universe on that awful moment
Jesus died—that was our darkness. BUT,
Jesus took all of our pain upon himself so that even the pain we experience in
this life has meaning, and ultimately, pain will be left behind altogether when
we stand with the Lord in glory one day!
How do we
understand our pain? First, pain is INSTRUCTIVE. Pain
reminds us that something is wrong. Pain
reminds us that God gives us free-will and we use that free-will to choose sin
over righteousness and sin brings pain. Second, our pain is PRODUCTIVE. Know this, God will never waste the pain in
your life but will use it for His glory and our blessing. We often quote Paul:
Romans
8:28 We
know that all things work together for
the good of those who love God: those
who are called according to His purpose.
Paul also said in
1Peter 4:13:
Rejoice
as you share in the sufferings of the Messiah,
so that you may also rejoice with great joy at the revelation of His glory.
When we embrace our
suffering in this world, God actually uses it to perfect our souls. Theologians call this, “the soul building
theodicy” or justification of God’s goodness.
Finally, to deal with our
pain we need to understand it is SELECTIVE. By selective I mean that pain is associated
with sin. As long as sin exists, pain
exists. However, when at last we climb
those golden stairs to glory and we enter into the Presence of God, there will
be no more sin, and so, there will be no more pain for us. Pain selects those who exist in the presence
of sin, and in Heaven, there is no more sin.
John says,
11 Then I saw a great white throne
and One seated on it. Earth and heaven fled from His presence, and no place was
found for them. 12 I
also saw the dead, the great and the small, standing before the throne, and
books were opened. Another book was
opened, which is the book of life, and
the dead were judged according to their works
by what was written in the books. 13 Then the sea gave
up its dead, and Death and Hades gave up
their dead; all were judged according to
their works. 14 Death and Hades were thrown into the
lake of fire. This is the second death,
the lake of fire. 15 And
anyone not found written in the book of life was thrown into the lake of fire.
This is a great
promise for believers—even death is cast into eternal hell. But, this is also a dire warning to
humanity. Should a person die and enter
eternity without having accepted the gift of life offered by Jesus, that person
will experience eternal pain. Pain will
select those whose eternal hearts know only sin and such shall be their lot for
all eternity. Death will be cast into
hell and everyone that goes there will experience dying and pain, forever.
So, Friday was a
day of pain and sorrow. How do we deal
with pain in our lives? We give it to
Jesus. We ask Him to bear us up in our
time of pain. We ask Him to allow our
pain to draw us closer to Him.
And, then there was
Saturday.
2. Saturday was
a day of Doubt and Confusion (vv 42-47)
45 When he found out from the
centurion, he gave the corpse to Joseph. 46 After he bought
some fine linen, he took Him down and wrapped Him in the linen. Then he placed
Him in a tomb cut out of the rock, and
rolled a stone against the entrance to
the tomb.
We all have days of
doubt and confusion. We often have times
when we ask the question: “where is
God?” We do not see God moving in our lives so we assume God must
have misplaced us, or perhaps He really has abandoned us. We get swallowed up by the Tomb of the
Unknown. Nothing creates more doubt than
the “unknown.” I think this is one
reason that graveyards are so scary and unsettling for people, especially at
night. A graveyard is all about what’s
“hidden” away in the ground. What are we
really “marking?” Is it the memory of
the life lived, or the death, or the expectation of something yet to come. Jesus was buried, albeit in a tomb not
underground. His body was placed there
on Friday and of course come Sunday morning He was no longer in the grave. But, what about Saturday? Was anything happening as the body of the
Lord lay upon a stone bed in a garden tomb?
Was Saturday just a day of “waiting and wondering?”
We know what the
disciples were doing on Saturday—at least most of them, except for Thomas. John gives us a very revealing look at the
disciples between the time of the crucifixion on Friday and the Resurrection on
Sunday (John 20:19).
In
the evening of that first day of the week, the disciples were gathered together
with the doors locked because of their fear of the Jews. Then Jesus came, stood
among them, and said to them, “Peace to you!”
There is something
very significant about the Greek word translated, “locked.” The word can mean
simply to “close or shut.” It can also
mean, “lock as with a key.” This word is
related to the word for key. That is not
what is so telling about this word. The
construction of the word is in the “perfect tense.” Usually one would expect the aorist tense,
which is the simple past tense. The
perfect tense suggests an permanency or an intensity of an action. It usually refers to an action that is
irrevocable. In other words, “the disciples retreated to their hideout
and locked it up tight!” They were
afraid. Jesus was dead and dead
people—especially dead saviors—are of little help to the living. All of their hopes had been placed on Jesus
and now he was dead and “gone”—out of sight.
Game over. Or was it?
Nothing creates
more doubt or confusion in our lives than “death.” The first question that comes to mind for
many if not most people is: “what now?” Is there life after death? A full length motion picture is running this
Easter season that poses just that question:
“Is Heaven for Real?” Or, is
death just the end of it all? Do we just
lie in cold lifeless repose forever.
Doubt and confusion paralyzed the disciples and actually imprisoned them
in a jail of fear. Why? Because they no longer saw the Lord at
work—but, was the Lord in fact at work even as His body lay in the grave? Ephesians helps us out in this regard. The gospels are silent about Saturday, but
not Paul. He says,
Ephesians
4:8 For
it says: When He ascended on high, He took prisoners into captivity; He gave gifts to people. 9 But
what does “He ascended” mean except that He
descended to the lower parts of the earth?
The Apostle Peter tells us,
3:19 In that state He also went and made a proclamation to the
spirits in prison 20 who in the past were
disobedient.
2Peter 2:4 tells us this “prison” was “Tartarus,”
another name for hell.
Jesus was busy on Saturday while His earthly body
lay in the tomb. He was preaching. Ephesians tells us He preached “mercy and
deliverance” to those saints who died in faith, like Noah, Abraham and millions
of others. He emptied Hades of all the
righteous. He also preached a message of
justice to those in “Hades, or Tartarus” (the penalty side of Hades).
So, how do we then
deal with our “Saturdays”—the days of doubt and confusion when our
circumstances seem to indicate God is not working, and when our minds are
filled with unanswered questions and confusion?
How do we deal with this doubt and confusion? I don’t know who said it but it sums up
Saturday pretty well:
“When
we cannot trace God’s hand, we must trust His heart.” When
we cannot see God working we must realize that He is, in fact, working to cause
“all things to work for our good.” The gospels are silent about Saturday,
but through Paul we learn that Jesus was busting wide open the very gates of
Hades and releasing all of the captives.
Now, Hades, or paradise, was the temporary abode of all the saints who
died before Jesus conquered death on the cross.
It was a “holding cell” so to speak—actually two cells. On one side was a place of punishment for
those who died having rejected God. On
the other side was a chamber for those who died with faith in God. The paradise side is now empty as Ephesians tells
us. The side of the eternally condemned
is being continually filled. Every day
over 150,000 souls enter into eternity—the vast majority having never accepted
the Lord Jesus Christ. Ultimately, when
the final note on God’s symphony of history is struck, those in Hades will be
cast into a permanent place of torment. As we read earlier, John tells us in
Revelation that “death and hades were thrown into the eternal lake of fire.”
So, we must deal
with our Fridays—days of pain and sorrow—by accepting the completed work of Our
Lord on the cross, knowing that the price for our sin has already been paid and
one day we will spend time in eternity where sin does not even have a
presence. Until then, God will use even
our pain to perfect us and produce in us the image of His Beloved Son, Jesus
Christ. For our Saturdays—days of doubt
and confusion, we know now that Jesus was working on our behalf even while His
body lay in the grave. He was
demolishing the power of sin and reclaiming the power over death for all His
followers. Even though His work was not
seen, it was effective.
This brings us to
the final day in our “triad of Easter.”
3.
Easter: A Day of Hope! (16:1-8)
Easter encompassed
the death and burial of Jesus and reached an eternal crescendo with
Sunday. Because He lives, we have hope
because we know we will live also. Mark describes this glorious event:
16:6 “Don’t be alarmed,” he told them.
“You are looking for Jesus the Nazarene,
who was crucified. He has been resurrected! He is not here! See the place where they put
Him. 7 But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; you will see Him there just as He told
you.’ ”
There is the
“Ultimate Answer to Life!” It is not
“42” as we learned before—as wonderful as the number “42” might be. No, the answer to life—the answer to our
pain, our sorrow, our doubt, our confusion—the answer is “Easter.” The Empty Tomb gives us hope because it
reminds us of what the women did NOT find there. They did NOT find Jesus in a place of the
dead, because He was, and is, very much alive.
And, just like He planned to meet the first century disciples in Galilee
as our text tells us, Jesus has also promised to meet you and I again. One of the most comforting texts in all the
Bible is in John 14. I use it at nearly every funeral. It is so full of hope and comfort. Jesus Himself told us:
“Your heart must not be troubled. Believe
in God; believe also in Me. 2 In
My Father’s house are many dwelling places;
if not, I would have told you. I am going away to prepare a place for you. 3 If
I go away and prepare a place for you, I will come back and receive you to Myself, so that where I am
you may be also.
So, yes, we will
experience pain. Life is full of
Fridays. But, as we saw at the beginning
of our service: “It May Be Friday, But Sunday’s Coming.” One day, everyone who has received Jesus
Christ as Lord and Savior will see Him.
Yes, “Heaven Is Very Real!” One
day, we will see the Lord. He will not
be the humble carpenter of Galilee, but we will see him in all His glory as the
King of Kings. The answer to our pain
and sorrow, doubt and confusion is NOT in a religion, however wonderful the
tenets of any given religion might be.
The hope of Easter is not in an “idea,” but in a King—Jesus, My King!
VIDEO: That’s My King!
INVITATION
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