November 10, 2013
Same Soldier—Different War
2Timothy 2:3-4 (NIV) NOTES NOT EDITED
Same Soldier—Different War
2Timothy 2:3-4 (NIV) NOTES NOT EDITED
SIS – Whether you are an American veteran or not,
if you are a believer you are a soldier for Christ.
As we contemplate
the reason for this holiday let us read the Word together:
Endure
hardship with us like a good soldier of Christ Jesus. 4 No one
serving as a soldier gets involved in civilian affairs—he wants to please his
commanding officer. (2Tim. 2:3-4)
Today is a day most
Americans reflect on the debt we as a Nation owe to American Veterans. Veterans’ Day was established to mark the anniversary of the end of World
War I. (Major hostilities of World War I were formally ended at the 11th hour
of the 11th day of the 11th month of 1918, when the Armistice with Germany went
into effect. As with most holidays in
the U.S., Veterans Day is mostly just a day off from work for many people. For those who have served or are serving, or
those who remember loved ones who paid the ultimate sacrifice, Veterans Day is
a very special holiday.
The last living
veteran of World War I was Florence
Green, a British citizen who served in the Allied armed forces, and who died 4
February 2012, aged 110. The last WWI combat veteran was Claude Choules who
served in the British Royal Navy (and later the Royal Australian Navy) and died
5 May 2011, aged 110. The last veteran who served in the trenches of Europe was
Harry Patch who died on 25 July 2009, aged 111. The last Central Powers
veteran, Franz Künstler of Austria-Hungary, died on 27 May 2008 at the age of
107.
With the death of Florence Green in 2012, World War 1 officially ended, in so far as veterans are
concerned. All WWI human combatants are
now officially “in the history books.”
Not so for WW2, Korea, Viet Nam, various conflicts of the modern era
including the Cold War, Granada, the Gulf, Iraq, and our continuing war on
terror with the front lines in Afghanistan. These warriors still walk among us.
Old vets may not feel the press of field packs on their back or the smell of
gunfire in the air, nor brave the seas, or scrape the skies, but the days of
service still define American vets in many ways. The contribution of living vets has been
enduring and they deserve the recognition of a grateful nation.Scholars debate whether or not Christians should serve in the military. There is no definitive answer because the Bible only speaks of war and soldiers with indirect references or analogies. There is, however, no Biblical injunction against serving in the military. In passages dealing with the subject, the Bible places great honor on military service. Paul directly compares the Christian life to the life of a soldier as we read in our text earlier.
Also, some theologians and preachers are uncomfortable with displays of patriotism in the church. Some even object to displaying an American flag. Again, the Bible does not deal with this issue in a direct way. Of course, turning patriotism into some type of civil religion would be wrong, in fact blasphemous. I’ll have to save these arguments for another day.
In regards to being patriotic and honoring American vets I’ll leave it with this quote, attributed to George Orwell, “People sleep peaceably in their beds at night only because rough men stand ready to do violence on their behalf.” That being true, it seems right to have a day honoring these “rough men and women.”
Today I want to spring from the holiday honoring American Veterans to deal with what the Bible says about Christian soldiers. Whether you are an American veteran or not, if you are a believer you are a soldier for Christ. We find ourselves engaged in a war with grave consequences. We are human soldiers engaged in a spiritual war that is much different.
1. First and foremost, The War Itself is
Different
Paul describes this
different war in which Christian soldiers are engaged:
Ephesians
6:12 For
our battle is not against flesh and blood, but against the rulers, against the
authorities, against the world powers of
this darkness, against the spiritual forces of evil in the heavens.
In a general sense,
the Devil is involved in every conflict that has been or ever will be. He flames the passions of hatred and
animosity that leads to nations fighting nations, and even brothers fighting
brothers as with the many civil wars. The
Devil delights in every human conflict, whether personal or national. The Devil enjoys the human carnage that
results from worldly wars. He is in and
behind human conflict, but he is not the target of human military
response. The targets, or the enemy, in
the wars between nations is human, not demonic, even though the Devil will
exploit every conflict for his own devious designs.
The Christian
soldier’s war is different. The Devil
and his minions are the target, or the enemy.
As a soldier of the Lord, our enemy is not flesh and blood, but
spiritual. One scholar describes these
spiritual enemies as an “innumerable
supermundane host of evil spirits: the
devil himself and all the demons under his control.” This “supermundane
host of evil spirits” is a very real and a very treacherous enemy. Calling the battle “spiritual” does not mean
it is “mythical” or a fantasy. In a
sense, this spiritual war is “more real,” not less.
The spiritual
nature of this battle currently raging makes it impossible for military action
to bring anything but a temporary peace.
The spiritual nature of this battle eliminates the possibility that
peace talks could ever lead to a real, lasting peace. Military campaigns and political peace talks focus
on the “flesh and blood” aspects of conflicts and not the spiritual cause of
these conflicts. The real battle in
life—the one that really counts—is a
spiritual battle. Only when that battle
is ultimately won, will a lasting peace come.
Isaiah describes that peace (Isaiah 2:3-4):
For
instruction will go out of Zion and the word of the Lord from Jerusalem. 4 He
will settle disputes among the nations and provide arbitration for many
peoples. They will turn their swords into plows
and
their spears into pruning knives. Nations will not take up the sword against
other nations, and they will never again train for war.
Wars and rumors of
wars will characterize the interaction between nations until Jesus Christ,
Himself, comes to reign again on earth.
No amount of military might or diplomatic skill will end war between men
on this earth—because, ultimately the real battle is spiritual.
Understanding the
spiritual combat that is taking place in the spiritual realm is essential to
understanding our ultimate calling as soldiers of Christ. Now, this spiritual combat is one that we as
humans can engage in—indeed must engage in and are engaged in whether we choose
to be or not—otherwise, Paul wouldn’t tell us to put on the armor to fight this
fight. The spiritual conflict lies at
the root of all human conflicts. The
spiritual battle impacts our world and manifests itself in flesh and blood
conflicts. But, it is a “Different kind
of War.”
Here’s how the idea
of this “Different War” impacts our lives as Christians. Oftentimes we have been, are and will be
called on to engage in socio-political battles.
When Hitler raised his ugly head, good men and women were called to the
battlefield and had to fight over real estate.
When communism raised it’s head in Korea, the same call to arms was
given—and American vets answered as we always do. Once again we fought in the jungle territory
of Viet Nam. Since the Gulf War attention
has turned to another brand of tyranny in the Middle East. The geo-political arena of war changes often, changed, but the need
for a military respond will never end this side of eternity. The spiritual world impacts our material
world.
Yet, for all of
America’s military superiority in every conflict war has not been eradicted. Communism is not dead, but only
sleeping. Tyranny has not died but only
moved to the Middle East at present. My
point is: we cannot eliminate evil with
a gun because the real war is “spiritual.”
We may effectively, and we must
dutifully, hold evil aggressors at bay—as we have done and will continue to do
with military force—but we cannot eliminate evil with geo-political conflicts
because the real war is a “Different Kind of War.” The real war is a spiritual war.
While we must
continue to participate in the military battles of our time we do not trust any
military action to bring lasting change for good. The Christian’s War is a “Different
War.” It is a spiritual war.
The real war is
different, which means it must be fought with:
2. Different Weapons
2Cor
10 3 For though we live in the
body, we do not wage war in an
unspiritual way, 4 since
the weapons of our warfare are not
worldly, but are powerful through God for the demolition of
strongholds.
There is a great
error in believing that we can overcome a spiritual enemy with human
efforts. There is no hope in bigger
bombs or better diplomats. Governments
offer no lasting solutions. Politicians
cannot save our nation with political, social, or military solutions. because
ultimately the battle is spiritual and spiritual weapons are required to fight
this battle.
I am not saying we
should lay down our guns, cease campaigning, lobbying, and voting. Christians have “dual citizenship.” We have a national identity, as well as a
heavenly destiny. We live with a foot in
the fleshly world and a foot in the heavenly realm.
The issue of being
a Christian soldier is not a neat either/or kind of proposition. Too often Christians become, as someone once
said, “so spiritually minded we are no earthly good.” The Christian battle has
a material component. If the essence of
the Christian life, however, is to win a “spiritual war,” we must do so with
“spiritual” weapons, not worldly weapons.
When I arrived in
boot camp, the first thing they did after we got off the bus was “march us” (if
you call moving in a crowd in the same general direction, marching) into a room
where they gave us a seabag in put us in an assembly line. As we walked along the line on the floor,
different articles were placed in that sea bag until it was full—shoes, shirts,
hat, scivies (military underwear), towels and so on. Then, we marched into a room with small
cardboard boxes. We stripped down to our
birthday suits. Everything we had went
into a box and was mailed back home. Everything
we needed was dropped into our sea bag.
I remember a strange thing our Company Commander said to us in a
not-so-polite manner: “Everything you
need the U.S. Navy will provide. Do not
ask to call your mother. If the U.S.
Navy thought you needed a mother, she would be in that sea bag.” That was the first night.
Well, let’s go back
to Ephesians 6 and see what “spiritual weapons” God has issued to us as a Christian
soldier.
13 This is why you must take up the
full armor of God, so that you may be
able to resist in the evil day, and
having prepared everything, to take your stand. 14 Stand, therefore,
with truth like a belt around your waist, righteousness like armor on your chest,
15 and your feet sandaled with
readiness for the gospel of peace.
16 In every situation take the
shield of faith,and
with it you will be able to extinguish all the flaming arrows of the evil one.
17 Take the helmet of salvation,
and the sword of the Spirit,
which
is God’s word. 18 Pray
at all times in the Spirit with
every prayer and request, and stay alert
in this with all perseverance and intercession for all the saints. 19 Pray also for me, that the message may be
given to me when I open my mouth to make known with boldness the mystery of the gospel. 20 For
this I am an ambassador in chains. Pray that I might be bold enough in Him to
speak as I should.
God left only one
part of the Christian soldier exposed:
the backside! God made no
provision for your retreat. He made no
allowance that a Christian soldier would cease moving forward and taking
ground.
This passage
represents the Christian soldier’s arsenal in the battle against evil. I want to point out, however, something many
church-going people miss. Paul lists
each weapon in our arsenal: truth, righteousness, the gospel message,
faith, salvation, and the Word of God.
The Christian soldier has all he or she needs to win the spiritual war,
but there is another weapon that is more important than all the rest: prayer!
Paul lists each weapon one time, but prayer hementioned three
times! Without prayer the other weapons
become useless. Through prayer we learn when and how to use the armor of God. Without effectual, fervent prayer the armor is
useless.
On preacher said, "You can do more than pray after
you have prayed; but you can never do more than pray until you have
prayed." (A.J. Gordon).
I have a little book in my library that I cherish. It is titled, The Kneeling Christian by an Unknown Author. It contains this quote
on prayer: “The secret of all failure is our failure in secret prayer."
There is a third
difference for the Christian soldier.
This war involves
3. a Different Cost
The human cost from
wars throughout the ages numbers in the multiple millions—the loss of life from
war is barely comprehensible. Many of
the veterans in this room witnessed up close and shockingly personal the human
cost of war. The experiences of a battle
field are so grotesque and horrible that they cannot even be depicted on T.V.
without an “X” rating. These images are
a terrible burden every battlefield veteran bears for life.
You hear a good
deal of talk these days about “post-traumatic stress disorder.” In WW1 and 2 they called it being, “shell-shocked.”
Battlefield images leave huge, lasting
emotional scars. Battlefields are
brutal, bloody places and the sights and sounds of war remind us of the
horrible cost of war paid for with human blood.
Ronald Reagan once
pointed out in a speech on Veterans’ Day that a vet who has died in battle has
given “two lives”—the life he or she was living at the time they went to war,
and the life they would have lived had their lives not been cut short in battle. Physical life is the awful cost extracted
from human military conflict.
But, I want to make
it very clear that the Cost of our Spiritual Battle is
infinitely—eternally—greater. Jesus
gives us this solemn reminder
Matthew
10 28 Don’t fear those who kill the
body but are not able to kill the soul;
rather, fear Him who is able to destroy both soul and body in hell.
As horrible as the
temporal costs of war are—and they are great, make no mistake about it—the eternal cost for
casualties in the spiritual war totally eclipse all the casualties from all
earthly wars.
Someone has said,
“War is hell.” I can imagine—and, I can
only imagine—what a hellish place a battlefield must be with blood and body
parts lying all over, and with screams of the dying nearly drowning out the
explosions of ordinance. It is a picture
in my head I thank God I never had to experience. War IS hell!
A terrible hell. Yet—and you must
get this—the hell that awaits casualties in the spiritual war—those who fail to
accept the salvation Jesus provides—is an eternal hell that will make a day on
the battlefield look like a walk in the park.
Eternal hell is
worse than any battle. Hell is a
battlefield in which the battle never ends.
The screaming never subsides and reinforcements never come. This horrible hell is the reason we must
fight as Christian soldiers. We fight on
behalf of others so they can be rescued from the Devil who is dragging them down
as a prisoner to an eternal death camp. An Auschwitz with no exit!
Every war has
casualties. Every veteran makes
sacrifices. There is a quote that
reminds us of this cost: “All gave some—some give all!” There is no war that does not have a
cost. The cost of casualties in the
spiritual war is different because the cost is “infinite.” The cost extracted in hell is different in
both intensity and quantity. Hell is
more intense than any war and lasts longer than any war—hell is horrible and
forever! A soul lost in the spiritual
war is lost in hell forever.
This “difference in
the cost of spiritual warfare” must motivate us as Christian soldiers to give
our all—not just in lip service but in real sacrifice. There is no apathy on a battlefield with guns
blazing and bombs bursting. You fight
because you MUST fight because the cost of losing is just too great.
In a Veterans’ Day
speech Ronald Reagan mentioned an unknown American hero of WW1 by the name of
Martin Treptow. He died on the front
serving his country but it wasn’t how he died that brought him to the attention
of the world. It was something he had
written in a diary they found on his body.
In his speech Reagan said,
Under [a] marker
lies a young man, Martin Treptow, who left his job in a small town barbershop
in 1917 to go France with the famed Rainbow Divsion. There, on the
western front, he was killed trying to carry a message between battalions under
heavy artillery fire. We're told that on his body was found a
diary. On the flyleaf under the heading "My Pledge," he had
written these words: "America must
win this war. Therefore I will work, I will save, I will sacrifice, I
will endure, I will fight cheerfully and do my utmost, as if the issue of the
whole struggle depended on me alone."
Today, we honor millions
of American vets who lived by that pledge, and many who died by it. May we as Christian soldiers be ever so more
dutiful in our service to Jesus Christ in a battle, not for territory or
ideals, but for the very souls of lost men, women and children.
We must win this war.
Therefore I will work, I will save, I will sacrifice, I will endure, I will
fight cheerfully and do my utmost, as if the issue of the whole struggle
depended on me alone.
<<end>>
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