Saturday, September 28, 2024

Stirring the Pot, Pt4: By Witnessing Boldly and Effectively

 

September 29, 2024        NOTES NOT EDITED
Go Get ‘Em Tiger
Acts 9:10-25

SIS—We can Stir The Pot and Aggravate the Devil By Sharing the Gospel Boldly and Effectively

INTRO: Many of you remember Jimmy Weldon. He died last year at the age of 99, in Paso Robles, California. Jimmy was a dear friend. He was also the “boldest” souls I have ever known. Beside “fearless” in the dictionary should be a picture of Jimmy Weldon. Born in Dale, Texas, Weldon served in Europe during World War II and was part of General Patton’s Third Army that liberated the Buchenwald Concentration Camp in April 1945. After returning home from the war, he began a career in radio that would expand into a full-blown Hollywood career. His most notable roll was as the longest-living cast member of the Yogi Bear Show. He was the voice of the little duck, Yakky Doodle. His signature line that endeared him to millions of fans was: “I don’t have no mama. Would you be my mama?”

Jimmy voiced many characters on T.V. and Big Screen.  He voiced Solomon Grundy on “Challenge of the Superfriends,” and appeared on shows such as “Popeye and Son” and “Tom & Jerry Kids Show,” among many others. Weldon’s work as an actor expanded into live roles as well – he appeared on such shows as “Dallas,” “Dragnet,” “The Waltons,” and “Diff’rent Strokes.”  Jimmy was a well-known motivational speaker and patriot. In fact he was still giving his, “I Am the Flag,” speech up into age 96. Here’s a picture. He also was a writer. I have a copy of his most popular book, “Go Get ‘Em Tiger—Becoming the Person You Want to Be.” That book is my inspiration for today’s message: “Go Get ‘Em Tiger! Becoming the Witness You Want to Be.”

I’ve never know a “true” Christian who did not feel he or she SHOULD be and COULD be a bolder, more effective witness of Jesus Christ. But, often we become less-than-bold, and even reluctant. We let “fear” sap us of courage and we become “spiritual POW’s” much like those Jimmy Weldon liberated at Buchenwald. Today, I want to “be liberated myself” and liberate you to become “BOLD, EFFECTIVE WITNESSES.” I want to encourage us all to GO GET ‘EM TIGER!

Here's the story of one witness that needed encouragement and guidance to raise the “tiger” of boldness in his heart:

Acts 9:10–25 (NASB95) 10 Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; 14 and here he has authority from the chief priests to bind all who call on Your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for My name’s sake.” 17 So Ananias departed and entered the house, and after laying his hands on him said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; 19 and he took food and was strengthened. Now for several days he was with the disciples who were at Damascus, 20 and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” 21 All those hearing him continued to be amazed, and were saying, “Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?” 22 But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ. 23 When many days had elapsed, the Jews plotted together to do away with him, 24 but their plot became known to Saul. They were also watching the gates day and night so that they might put him to death; 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a large basket.

1.  God has a mission with your name on it. (10-11)

10 Now there was a disciple at Damascus named Ananias; 

God addressed Ananias “personally,” by name.  Let me clear up a misconception many people have about Christianity. I’ve heard people discourage the open sharing of one’s faith by saying, “salvation is a personal matter.”  That statement is absolutely true, depending upon how one defines “personal.”  The problem is that many use the word, ‘personal’, in an equivocal, or ambiguous way.  Yes, Christianity is “personal,” but it is NOT “private.” God’s agents are not “secret agents.”  Just like Ananias (and everyone else ever called by God in the Bible to have a relationship with Him, God has a mission and purpose in life with our name on it.

God called Ananias by name.  Ananias responded immediately and positively, and with great faith, “Here I am, Lord.”  There was zero hesitation or reluctance at first. 

Notice Ananias addresses God as, “Lord.”  The word, “lord, (GK. kurios) refers to a person who exercises absolute control over another person.  The key word is, “absolute.” Kurios was used of Caesar, or any other powerful ruler who expected absolute obedience.  When used of God in the Hebrew O.T., it refers to Yahweh Who has eternal and absolute authority over all of creation. In fact, Jews would substitute the word, adonai, the Hebrew equivalent for the Greek word, kurios, anytime the Holy Name of God, Yahweh, appeared in the sacred text.  The Biblical use of kurios and adonai, carry the meaning of “Absolute, Eternal Lord God.” As our Lord, God deserves and demands absolute obedience to His commands. Or, as my Dad would say, “obedience with no if, ands, or buts!”

It is hard for most people, in the Western world especially, to grasp the idea of “Absolute Lordship.” A living example of “absolute Lordship” is the North Korean leader, Kim Jong Un.  North Korea has been ruled by three men from one family since 1948.  The “Kims” demand absolute obedience and maintain absolute control.  For example, it is against the law to smile or even talk loudly on July 8th.  This is the anniversary of the death of the first Kim to rule North Korea, Kim Ill-Sung who died on that date in 1994.   In 2015, the country's defense minister was publicly executed an anti-aircraft gun for falling asleep during one of Kim Jong-un's events, which was considered disrespectful. In 2013, the Supreme Leader of North Korea introduced a list of haircuts residents can have. There are reportedly 18 choices for women and ten for men.

In the same way that the Kims represent absolute “lordship” in N. Korea in a depraved, evil way, Jesus represents “absolute Lordship” in a benevolent, holy, righteous way.  But, make no mistake about it, the Lordship of Christ is also reflected in His absolute wrath upon all rebellion and unrighteousness.  When Ananias referred to Jesus as “Lord,” Ananias recognized God’s “absolute” control over every aspect of his life.  Ananias immediately responded in obedience, “Here I am, Lord” (v10). 

In a moment we will see that Ananias will become a bit more reluctant as the details unfold for the mission that God has planned for him, and with good reason.  Ananias, however, will end up on the right side of things, because Jesus is his “Lord.”

God had a mission with Ananias’ name on it.  He has a mission with your name on it also, if you have accepted the gift of salvation and have been filled with the Holy Spirit.  Second, we learn from Ananias

2.  Fear is Normal—Even Expected (13-14)

(NASB95) 13 But Ananias answered, “Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; 14 and here he has authority from the chief priests to bind all who call on Your name.”

Now, after Ananias had a moment to think about it, his unwavering faith began to waver a bit.  Verse 1 describes the man, Saul, to whom the Jew, Ananias, was being sent to validate as a spokesman for Christianity.  Saul was a surprising choice to be such a spokesman:

Acts 9:1–2 (NASB95) 1 Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, 2 and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.

What God was asking Ananias to do is a bit like God asking you or I to go to Iran and preach on the street corner.  They would snatch you up, put you in jail, beat you mercilessly, and then cut off your head!  Muslim nations don’t take kindly to Christian street preachers. Sharia law declares that making converts to Christianity is a capital offense.

I’m not suggesting in any way that if God calls you to go preach on the street corner in Iran, that you refuse to go.  I’m just suggesting that it would be normal for you to experience a little fear.

Now, our situation of sharing with our neighbors is nothing like that of what Ananias was being asked to do—to go to someone “breathing out threats and murder,” but for most of us the call to the mission of sharing the gospel with our family and friends does conjure up feelings of fear and anxiety.  That is only normal.  Jesus said, I send you as sheep out among wolves.”  (Mt. 10:16).  Of course a sheep is going to feel fear among wolves. That is quite natural. 

There are three sources for our fear that cause us to be reluctant to share the gospel.

a.  There’s an Infernal Source.  Simply stated, “The Devil hates God.”  The word, ‘hate,’ falls far short of how the Devil feels about God, but it’s the best word I have. Every time a follower of Christ shares the gospel and a person gets saved, the Devil loses a soul he once had.  This infuriates him.  He will unleash all the minions of hell to discourage a follower of Christ from seeking to be a soul-winner.  The Devil is an “Infernal Source” of fear in regard to witnessing.

b.  There’s an External Source for our fear.  Most people with whom we speak will reject the message of the gospel. They may reject the gospel with varying degrees of animosity, or perhaps reject it with no animosity at all.  But, the spirit of this world is the spirit of the Infernal Enemy of God, the Devil, and the deck is stacked against any believer who dares to “boldly go where no man has gone before”  and witness to the world.  The cultural animosity to the gospel in the United States increasingly marginalizes anyone who believes Jesus is the “only Way, the only Truth, and the Only Life.”  This external pressure to silence the witnesses of God will only increase as we approach the end times.  These “External Sources” cause fear and anxiety, especially if we spend time dwelling on them.

c.  There’s an Internal Source for our fear.  Pride in our own heart makes us reluctant to share the gospel.  This is a “biggy” when it comes to being a “Reluctant Witness.”  All of us naturally want to be liked. No one—at least no one who is normal—likes rejection.  Many more people will reject our witness than will accept it.  This hurts our ego.  We want to “fit in” to the world around us and this makes us reluctant to share the sometimes hard-hitting message of God’s Truth.

So, many factors contribute to our reluctance, or fear, in regard to sharing our faith with others.  Fear is normal, and even expected.  We can, however, overcome these fears even as Ananias overcame his fears by simply trusting that God is greater than any force or circumstance we may encounter.

This leads me to another lesson in our text showing us how we can overcome any and every reluctance to sharing the gospel:

3.  God has already worked out all the details (11-12; 15-19)

Acts 9:11–12 (NASB95) 11 And the Lord said to him, “Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight.”

……………………………………………….
(NASB95)
15 But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for My name’s sake.” 17 So Ananias departed and entered the house, and after laying his hands on him said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; 19 and he took food and was strengthened. Now for several days he was with the disciples who were at Damascus,, 

Uncertainty naturally breeds fear and or reluctance, but, with God, nothing is uncertain. One of my favorite Bible verses, actually it is my life verse, comes from Jer. 29:11.  Israel was facing great uncertainty in their future.  The pagan nations were circling Israel like buzzards circling a dying antelope.  Israel was facing a great challenge for the nation.  Fear gripped the nation of Israel.  Jeremiah answered with these words of hope in face of a great challenge:

Jeremiah 29:11 (NASB95) 11 ‘For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.

The same God that spoke to Ananias had already spoken to Saul.  There would be no surprises.  God had a plan and God’s plans always work out—not some of the time, not most of the time, but all of the time.  Job, even as his life was one tangled mess of trouble cried out:

Job 42:2 (NASB95) 2 “I know that You can do all things, And that no purpose of Yours can be thwarted. 

There are no “accidental encounters” for God’s children.  Everyone you meet is a “divine appointment.”  The sovereignty of God does not cover “most” things in our lives, but it covers everything in our lives.  Look again at verse 17:

Acts 9:17 (NASB95) 17 So Ananias departed and entered the house, and after laying his hands on him said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.”

God works both sides of the aisle.  God prepares those whom He sends and He also prepares those to whom we are sent.  But, wait, “I object,” you might say.  If God prepares every encounter then why do most people reject Him?  This is a very good question and one with a very good answer:  every divine appointment is not an appointment with grace.  Sometimes God sends us to give the Law and the warning of judgment to come.  In several places God declares that He has a different plan for each encounter.  James and Peter both declare (Jam. 4:6; 1Pet. 5:5):

James 4:6 (NASB95) 6 But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

Every divine encounter fulfills God’s divine plan, even though the outcomes vary. Ananias was not responsible for what Saul did or did not do.  Ananias was simply responsible to go and do as God directed.  God works out all the details and His plan always succeeds.

Never place our confidence in your ability to speak, or some clever “plan of salvation,” or anything else in this world.  Place all your confidence in God’s Holy Spirit directing and planning the divine encounters of your life. 

When you realize God has already worked out all the details, then your reluctance to share the gospel will melt like a snowball in the desert.

4.  Incredible things happen when we witness (20-22)

Of all the lessons we can glean from the life and witness of Ananias, I think this one is most important in regard to overcoming the reluctance we have when witnessing.  Look what the Bible says happened as a result of Ananias’ faithfulness:

2Acts 9:20–22 (NASB95) 20 and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” 21 All those hearing him continued to be amazed, and were saying, “Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?” 22 But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.

The transforming power of the gospel is astonishing.  Here we have the testimony of Saul, first “breathing out threats and murders,” against the Christians and now he himself is the target of hatred and murder because of his “astounding and effective” preaching of the gospel of Jesus Christ.  What a glorious transformation!  The gospel can transform lives like nothing else in the world.

The transforming power of the gospel is demonstrated literally millions upon millions of times throughout history. Almost everyone in the world has heard the hymn, “Amazing Grace” with the lyrics, “Amazing grace how sweet the sound // that saved a wretch like me.”  John Newton was that wretch. As the Captain of a slave-trading ship he trafficked in human flesh—the most vile commerce one could ever imagine. But, the grace of the gospel miraculously transformed John Newton from a slave-ship captain, to a slave of Jesus Christ preaching the transforming gospel.

The Book of Acts begins with 120 disciples in the Upper Room praying. Pentecost came and the population grew to 3000 in one day.  In Acts chapter 3 another 2000 were saved.  By chapter 5, multitudes were being saved” (v 12).  By chapter 9, the most notorious persecutor of the church, Saul, was saved and gloriously transformed from the “arch enemy” of Jesus to his most ardent defender!  There is no—let me repeat it—there is no transforming power in all the world than the gospel. 

In only about 300 years from the birth of the church at Pentecost, the gospel would become so pervasive and so powerful that the Roman Emperor, Constantine, would have to embrace it, just so the Roman Empire could continue.  Today, Christianity is found in every corner of the globe.  There are now over 2 billion Christians world-wide. 

I wish I had kept a written record of all the lives I’ve seen “miraculously transformed” by the gospel of the Lord Jesus Christ.  Lives are radically changed in ways that cannot even be calculated this side of heaven.  About 30 years ago, the small church where I was the pastor had a revival. We were just about the same size as FBC now. God showed up in a mighty way. For the next five years over 365 people were saved! People were being baptized every Sunday. I’d never seen anything like it before, nor have I since. But this I am convinced of:   Incredible things happen when God’s people share the gospel of Jesus Christ!

Oh what a miraculous transformation would take place in our local communities if  every believer would enthusiastically and passionately preach the gospel to family, friends, and neighbors. As I’ve told you before, our nation is not going to experience a great transformation socially or politically, but, we can see a great harvest of souls if we overcome our reluctance and faithfully proclaim the gospel of Jesus Christ. Ananias was reluctant, even fearful, but he did as God asked anyway and launched the ministry of the Apostle Paul, perhaps the greatest witness in the history of the world.

FOR UNBELIEVERS:  Perhaps you are here this morning and you have NEVER BEEN SAVED. This morning we looked at the “gospel” from the perspective of the “witness” or speaker.  Everything that applies to the Witness also applies to the Listener.

God has a mission with your name on it.  Fear is normal—even to be expected.  God has already worked out all the details of our encounters.  And, incredible things happen when we overcome our reluctance and share the gospel.

Perhaps you are here today and fearful of what God may ask you to do. Just say to the Lord, as Ananias did, “Here I am Lord.” God will take over from there.

There is a “Tiger of Faith” in you just waiting to be released. The Holy Spirit is saying to us all, “Go Get ‘Em Tiger!” Jimmy Weldon was a “Tiger.” The only thing that could stop him was death. In his book “Go Get ‘Em Tiger” he offers this bit of poetry:

“Life’s battles don’t always go // To the stronger of faster man;
But sooner or later the man who wins / /Is the man who thinks he can!
I don’t THINK we can be bold and effective witnesses—I know we can!

So, let’s Stir the Pot and aggravate the Devil by witnessing boldly and effectively!

Sunday, September 22, 2024

Stir The Pot, Pt3: By Giving Generously and Proportionately

 

September 22, 2024                  NOTES NOT EDITED
Stirring the Pot, Pt3: By Giving Generously & Proportionately
Selected (Esp. Lev. 27:30; 1Cor. 16:1-3)

SIS: We Stir the Pot and aggravate the Devil when we give generously and proportionately.

I read a very sad story this week. A young couple decided to elope and get married in Las Vegas. On the way to the chapel they were in a violent crash and died. When they met St. Peter at the Pearly Gates, they told him their story and said they would really like to get married if possible. St. Peter said, “I’ll see what I can do.” A month went by. Then two. Three. Four. The couple never heard back from St. Peter. Finally, after a whole year had passed, St. Peter said, “I’ve found a preacher and you can get married.” It was a lovely ceremony. About six months went by and things weren’t working out for the couple. So, they looked up St. Peter again and said, “We’d like to get a divorce.” St. Peter almost jumped out of his tunic and shouted, “What? It took me a whole year to find a preacher up here to marry you and now you want me to try to find a lawyer!”

OK. Maybe there are some theological issues with that story. But, I wanted to start this morning off on a lighter note because our topic today is about “giving money to the church.” The sermon is about much more than that because “giving to the church” is much more than just an issue of “money.” In fact, there are three major issues involved with “giving generously and proportionately” to God’s work that I want to talk about. First, there is the issue of PERSPECTIVE. This addresses the matter of “Who Is Giving All About?” Second, there is the issue of PRINCIPLES. This addresses the broader issue of How and What Do We Give As Christians? Third, there is the issue of PRACTICALITY. Regarding this issue we will ask the question: “What Does Our Giving Actually Do?”

We are going to look at a lot of verses this morning but as our foundation we are going to read one important verse:

Leviticus 27:30 (NIV84):  “ ‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.

Circle in your Bible the words, “it is holy.”

As we examine these three issues regarding “Giving Generously and Proportionately,” keep in mind that we are walking on “holy ground.” This is a very, very, very, very important part of Christian living. You will never experience the full blessing of God in this life if you do not grasp the “holiness” involved in giving generously and proportionately to the Lord’s work.

1.  ISSUE #1: A Proper PERSPECTIVE on Giving

     Question: Who Is Giving All About, Really?

The Book of Hebrews amplifies and clarifies the meaning of an encounter Abraham had with a mysterious priest named, Melchizodek. The Book of Hebrews tells us of a “change” or a new application of the story of Abram and Melchizedek.

Hebrews 7:15-17 (NLT): 
15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied, “You are a priest forever in the order of Melchizedek.”

I choose the New Living Translation to express this text because the more precise language of more formal translations are difficult to grasp in the context of a morning sermon.

It is clear from Hebrews—Jesus is a High Priest superior in every way to Melchizedek. But, I’ll bet most of you are saying, “OK. But who’s this Melchizedek?

To understand the significance of Melchizedek in Scripture you have to understand how “types and ante-types,” or what Hebrew refers to as “substance and shadow,” works in the Bible.

Melchizedek is introduced to us in the Bible in Genesis 14:18-20.

(NIV84)  18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. 20 And blessed be God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything.

Melchizedek is well-represented in ancient literature, both as a man and as a myth. In this text in Genesis, he mysteriously appears. He is almost a god-like figure. Many interpreters see Melchizedek as a “theophany”—an appearance of Jesus in the O.T. I don’t think there is any merit to draw this conclusion from Genesis.

However, because of Melchizedek’s high honor and position, and the fact he received an “offering” from Abram, Psalm 110 uses Melchizedek as a “ante-type” (ante meaning prior) for Jesus, the Messiah (the “type” in the N.T.).  The Book of Hebrews expands upon this “ante-type” in Psalms and applies it to Jesus.

Hebrews 7:1–3 (NIV84) 
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, his name means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.

Verse 3 should be taken as a whole meaning, “Melchizedek had no recorded earthly lineage, LIKE (circle that word) the Son of God Whose lineage was heavenly and His life, eternal.”

It is not that Mechizedek did not have a mother and father or did not die, but that nothing is recorded of his beginning or end, and little of the time between. This is how he serves as a “ante-type” (or in Hebrews, a shadow) of Jesus.

But note carefully what all passage in Hebrews carries over from Genesis. Both mention the giving of a “tithe,” or a “tenth” of one’s possession in recognition of Melchizedek’s position as an exalted king, and the Lord Jesus as the “eternal Priest and King.”

The ”tenth” (or KJV, tithe) is primarily a worshipful act of devotion recognizing Who God is, as Creator, Sustainer, and Everlasting Redeemer. Giving an offering is not about “what” (or how much) is given but about “Who” it is given to.

Bottom-line: we do not give because God needs it but because WE NEED TO ACKNOWLEDGE WHO GOD IS! Giving is an ACT OF WORSHIP AND DEVOTION!

2. ISSUE #2: PRINCIPLES Associated With Giving
    Question: “How and What Do We Give?”

1Corinthians 16:1-3 (NIV84):  1 Now about the collection for God’s people: Do what I told the Galatian churches to do. 2 On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made.  3 Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4 If it seems advisable for me to go also, they will accompany me. 5 After I go through Macedonia, I will come to you—for I will be going through Macedonia. 6 Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go.

(1) The Principle of REGULARITY (2a)

“the FIRST day of EVERY week”

(2)  The Principle of PROPORTIONALITY (2b)

“in keeping with his income (NIV); “as you may prosper (NASB)”; “to the extent God has blessed you” (NET)

A helpful concept to guide the size of your offering is what I call, “The Giving Continuum.” Our giving has a fixed point to begin but it should be continually increasing as our blessings in life increase.” The basic minimum was established by Abram’s example BEFORE the Law of Moses and was codified in the Law of Moses. The basic offering to God’s work Leviticus 27:30 teaches is a “tithe,” or tenth.

That’s where everyone’s giving STARTS but it is not where it should end. The Principle of PROPORTIONALITY states that our giving should continually increase until we have given EVERYTHING (Luke 14:33). That means we should even leave a generous gift for the Lord from our estate when we die—or maybe, all of it. Giving should reflect “your financial growth in life—as you prosper.” For most people, a mere tithe, or tenth is far too little to give.

(3) The Principle of GENEROSITY (3)

“to carry your gift to Jerusalem.”

At this time, Jerusalem—God’s Holy City—was experiencing a desperate famine. The Principle of Generosity teaches us that we want others to share in the blessings that God has given us. Christians should NEVER have a hoarding mentality of collecting more and more stuff and building bigger and bigger barns to hold that stuff (Luke 12:16-21). We want to be a “generous flow of God’s blessings to others.” Not a Dead Sea with an inlet but no outlet, a lake of living water with both and inlet AND an outlet.

(The Dead Sea has no fish life because water flows in from the Jordan but has no outlet).

(4) The Principle of RECIPROSITY (Sowing and Reaping)

Luke 6:38 (NIV84) Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Malachi 3:10 (NIV84)  Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it.

3.  ISSUE #3: PRACTICALITY:
     Question: What Does Our Money Do?

(1) Money is the “FUEL” of missions (Jerusalem was in a famine)

The physical, emotional, and spiritual needs of the world have never been greater in the history of the world. People are literally starving, but not only for food, but moreso for the “Living Bread of Life, the gospel.” Our gifts FUEL the rockets that carry the message of Hope and Grace into the world.

(2) Money is the “OIL of commerce.” To put quite clearly and even bluntly, “money keeps the lights on!”

(3) Money is a “MEASURE of devotion”
Luke 21:1–4 (NIV84) 
1 As he looked up, Jesus saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 “I tell you the truth,” he said, “this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”

The true measure of our giving is not how much we put IN the plate but how much we keep in our POCKETS.

(4) Money “MOVES the Ox” (1Tim. 5:17-18)

1 Timothy 5:17–18 (NIV84) 17 The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18 For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.”

I’ve been preaching now for over 48 years. For most of those years I had at least one other job to pay the bills. In my early churches they were just to poor to support me financially. I’ve been blessed to have loving, caring, generous people, and I’ve never starved to death. Even little children have loved me and wanted to support me with their offerings. I remember one little boy. His family had been in the church for many generations. When I first came to the church I was young and most people accepted I was still in the learning stage but this little boy’s Dad just didn’t gel with me.  This little boy came up to me after one service. He and I were great friends. He said, “Pastor, when I grow up I’m going to give you a lot of money.” I said, “Well thank you. But what made you think of that today?” The little boy said, “Because, last night at dinner I heard my Daddy tell Mommy that you were the poorest preacher the church has ever had!”

OK. Maybe that never really happened, but it is true that even the “least gifted servants” have to eat. The Bible is not bashful about teaching the support for “those that tread the grain.”

The word for “honor” is τιμή timē (ti may). Honor means respect. But it also means “support,” or to “pay compensation.” Double Honor highlights the importance of this Christian duty and also shows both the spirituality (respect) and practicality (paycheck) of giving.

We’ve covered a lot of ground this morning regarding the main issues of giving to the church. We Stir the Pot and aggravate the Devil when we give generously and proportionately. The main issues are a matter of PERSPECTIVE—knowing that our giving acknowledges Who God is and what He has done for us in Christ. In regard to PRINCIPLES of giving, we see four main principles:  REGULARITY, PROPORIONALITY, GENEROSITY, AND RECIPROCITY. Finally, we examined the PRACTICALITY of our giving an all the important things our money can do from FUELING missions to FEED our ministers.

As we learned in Leviticus 27:30, the first tenth of all our income is something “holy and sacred.” It belongs to God and is not ours to do with as we please. The Holy Tenth is where our giving should start, but certainly not where it should end as we grow and mature in Christ.

I want to sum this “Stirring the Pot” lesson up with a story about the true meaning of giving in the church. It’s not about how much we give. It is about how much we love the Lord and His work. It isn’t a matter of what’s in our wallets, but what’s in our hearts.

Quite a few years ago, a young preacher graduated from a small Baptist College. He got a job with the small fledgling college that had been started and still supported by a local Baptist Church. His job was to go door to door recruiting students for the school and also asking for donations. Not an easy job nor all that pleasant. He came to one house in the town and knocked on the door. A pleasant-looking, elderly widow answered the door After giving his well-practiced presentation, the dear elderly lady explained, with a note of regret in her voice: “Young man, I believe in what you are doing. I would like to help but I barely have enough to live on.” Then she excused herself from the room and presently returned, holding in her hands a jar of pickled peaches. “Would you accept this as a reminder of one who loves the church and the college but is unable to give at this time?

The young preacher carried that jar of pickles back to the school like it was a satchel of money with a million dollars in it. His heart was forever changed by that elderly lady’s generosity.

Giving doesn’t come from your wallet or checkbook. True giving comes from your heart as an act of gratitude to a Creator who loves you so much He sent His only begotten Son to die on a cross for your sins so that you could escape hell and spend eternity with Him.

If we are going to “Stir The Pot” and aggravate the Devil, we need to be willing to give as much as we can—even if it is only a jar of peaches.